<?xml version="1.0" encoding="UTF-8"?>
<itemContainer xmlns="http://omeka.org/schemas/omeka-xml/v5" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://omeka.org/schemas/omeka-xml/v5 http://omeka.org/schemas/omeka-xml/v5/omeka-xml-5-0.xsd" uri="https://sicc.omeka.net/items/browse?tags=Poundmaker+Cree+Nation&amp;output=omeka-xml" accessDate="2026-04-12T08:43:17-04:00">
  <miscellaneousContainer>
    <pagination>
      <pageNumber>1</pageNumber>
      <perPage>50</perPage>
      <totalResults>3</totalResults>
    </pagination>
  </miscellaneousContainer>
  <item itemId="2296" public="1" featured="0">
    <fileContainer>
      <file fileId="600">
        <src>https://d1y502jg6fpugt.cloudfront.net/25945/archive/files/9032fca428fbe52c7ffab269fd35c245.pdf?Expires=1776902400&amp;Signature=KXhqolXCS%7EdY3IcajmHVB55Gv-eOMpYiQCzVaiKPEv990-T0778XDApJyGg0AjKhjXeney0xU1kjfoDEDzw4g5B%7EHdssr8VDaCCF2e8SIzXybPc3QxO%7EWJrZdWR0H7EUyhvL-7vErNXKJMrOocOb3GHoMxc7TdBLDDraZfTTlvbjGp%7EI%7Ej5VlmDq6D1EMBQTF4luU0wzYZLZJ-YAe7kyB-iOgNHmwYIv9w5cx70n9a4XkJ3vwryMQshgY4dAaWQh%7EVQDSv5tnDr9tvRq3NoyCiWSDqP3atzJ6wdomqSZAAuDzY40rlJqu1G4yo6J5g11D3sWmhGwszsCHvDfeVk5JA__&amp;Key-Pair-Id=K6UGZS9ZTDSZM</src>
        <authentication>8c3bb350b52046c890812735b4352c4c</authentication>
        <elementSetContainer>
          <elementSet elementSetId="5">
            <name>PDF Text</name>
            <description/>
            <elementContainer>
              <element elementId="53">
                <name>Text</name>
                <description/>
                <elementTextContainer>
                  <elementText elementTextId="42266">
                    <text>�Readei-s

"\Write

LETTER
TO THE
EDITOR

Mid-Summer - June 21
Harvest - Sept. 20
Renewal - De. 20
We would welcome Native Americans who -could visit us at
·our headquarters and these Festivals.
Cordially,
Irene Rosenkianse

HAWAII VISIT
PAPER DISCRIMINATES
Dear Edi tor:
I would like to tell my friends
that I have just come back reDear Edi tor:
cently from holidaying in Hawaii,
Your paper . discriminates
and of the wonderful experience
against kids. Kids are people
' I had seeing the country.
too, sometimes.
I am a working Indian woman
Sometimes we're tiger, lynx:
myself and the little money I or apples
saved up to use to make. this but sometimes we're people.
trip to Hawaii was worth the We like your-drawings very
spending I made . This is the much,
first time I ever went on a trip
But there should be stories
like this and it was really worth
about animals and sports
it. I also came around by Van- with easier words. We would
couver B.C. and watched two like
N.H.L. games there played by comics like Tumble Weeds.
the Boson Bruins and the New
Yours truly
York Rangers . I had the opporThe Kids of Michel Village
tunity to see Jim Neilson play
Dillon, Sask.
with the New York Rangers.
If you have a little space for
my letter please publish it in
the Saskatchewan Indian. Thank·
you.
FORMAT "GROOVY"
Sincerely yours
Lucy Ballantyne
Sturgeon Lake Reserve
Dear Edi tor:
The format for your paper is,
1n the modern terminology,
"Groovy". Do not change it back
INDIAN FESTIVALS
to the other 'fall apart' type.
I'm just wondering how Louis
Dear Edi tor:
Wolverine
feels about that reThe Association of Native Ammark supposedly made by Mr.
ericans, Mid-Hudson Region, is
Facco of the P.A. Mill.
an organization of people with
I'm originally from Saskatchewtraceable American Indian herian
and I'm always bumming the
tage.
Saskatchewan
Indian from the
We have our he~dquarters at
local Native Communications to
39 North Chestnut Street, New
catch up on the new~.
Paltz , New York.
Yours truly,
As a part of our traditional
Ralph Paul
Indian program , we celebrate
education counselor, I.A.B.
four annual Indian Fe li als:
Thompson, Man.
Green S'hoots ~ ar 22
P.age 2 The Saskatchewan Indian

EASY CARRYING

Dear Edi tor:
So you're asking us what we
think of the new booklet format?
I'd say its
lot better than the
newspaper type. It is a lot easier
to carry around and in your
spare time you can pull it out
and read it.
You've some very interesting
stories in your paper. So keep
up the good work.
Your friend
C.O. Laswiss

a

GOOD WORK
(EDITOR'S NOTE: - The following are letters received from
the ·Qu'Appelle
Student Residence.)
Dear Edi tor:
The last two issues of The
Saskatchewan Indian have been
really great. The articles have
been varied and interesting. I
was able to use several articles
about culture with a class of
adults.
I like the new booklet type
format. It is very easy to read
and hold.
Keep up the good work.
Sincerely,
Carol Nixon.

Dear Edi tor:
Just drop a line or two to let
you know I enjoy reading Saskatchewan Indian format. The new
format and old format. I enjoy
the pictures, sports and everything else in the format.
Sincerely,
G. Bear.
NEW FORMAT
Dear Edi tor:
I really enjoy your new .format
booklet, its much easier handl-

�DITORIAL
Over abundance
There is today such a wide variety of both provincial and federal programs designed to aid disadvantaged .and low income people, and which apply to Indian people in general, that it is becoming impossible for band councils to be fully .informed or-them .
This naturally leads to problems of ,co-ordination since traditionally the department of Indian Affairs has had overall responbility for the resource and service needs of the Indians. This
responsibility has been defined in the Indian Act and Indians have
tended to look to that agency for their assistance. The proliferation of new programs, however, · has provided the federal government with the opportunity to renage on this traditional responsibility and bands are increasingly being told to seek out and use
· other resources.
This has tended to undermine our Treaties and the Indian Act
and it often appears to the Indian that it is a complex series of
maneuvers designed to implement the 1969 White Paper and
cancel all special rights and programs for Indian people .
Indian reserves in Saskatchewan are administe red and run by
elected band councils and we feel it would be most desirable for
all ivailable resources, be they from federal or provincial departments, · to be channelled through the department of Indian Affairs to the band councils. This would mean that band councils
would continue to go to one source for their assistance, and ·
would make it much simpler for them to get access to information about what is available and to utilize these resources .
If the staff of Indian Affairs were responsible for ensuring
that all these resoµrces were brought together developments would
more likely take in an integrated fashion which have more beneficial results for Indian communities tha11the preseQt unco-ordinated approach.
This would eliminate confusion and uncertainty and ensure that
all resources and inforqiation are easily · available and could be'
· meaningfully applied on our reserves.
It would also clarify and strengthen the concept of the Indian
having a special relationship to the federal government as set out
in the Treaties, at the same time ensuring that Indian people
receive full benefits as Canadian citizens consistent with their
Treaties.
As well as being confusing· and wasteful, the wide array of
programs · tend to impose values and priorities on Indian people
which they do not want and do~s not enable them to develop in
ways consistent with their particular culture and historical backgrou~.
·

March 1974

+-

flhe SaskatcllWan

.:.:..1NDIRN

The Monthly Pu.blicatiou
of the
Federation of
Saskatchewan Indians
1114 Central Avenue
Prince Albert
Saskatchewan

Second Class Mail
Registration No. 2795
Return Postage Guaranteed

Editor -

Richard Scott

Reporters -

.

Joan Beatty
Donna Pinay
Lloyd Brass
Archie King

Editorial Board John Gambler
John Ursan
Cliff Starr

This paper is the official
voice of the Federation of
Saskatchewan Indians. It
is intended to serve as an
effedive vehicle for Indian opinion in this province. Signed articles and
opinions are the opinions
of the individuals concerned and not necessarily
those of the Federation.
The Saskatchewan Indian
Volume 4, Number 3
March 1974

The Saskatchewan Indian Page 3

�The News

W uttunee captivates audience
Winston Wuttunee -gives special concert for life skills students at
Montreal Lake Reserve recently _
The. Upgrading
and Life Skills . students of Montr eal Lake recently invited Winston Wuttu nee to come and sing
for them and the local school
children took advantage of the
opportun ity to come and listen
to him .
Winston Wuttunee is the Music
Co-ordinator of the Sa ska tchewan
Indian Cultural College in Saskatoon and has been involved in
mu sic, in writing and composing
his own songs for quite some
time. He· comes fro·m the Red
Pheasant Reserve but presently
resides in Saskatoon. Mr. Wuttunee said he has been very busy
lat ely answe ring requests , visiting and singing for various
reserves in Saskatchewan .
The Upgrading and Life Skills
clas s, which commenced on Jan uary 3 and ends in April , is
comprise d of 16 students from
Montreal Lake -

College Singing Star Page 4 The Saskatchewan Indian

sic academic subjects like Engthe Montreal Lake Reserve. It
lish and Arithmetic , said they
is sponsored by Canada Manare also studying a bit of Social
power and the course was drawn
Studies. "Right now, we are
up by Osborne Turner of the
doing
some studying on the
Cultural College in consultation
Churchill
River System ," she
with the Chief and Council and
said .
the School Committee from the
Mary Henderson and Dorothy
reserve. The course is taught by
Bird , a -couple of the ·students
two instructors who were selectsaid they both enjoy the course
ed by the School Committee with
and
find it interesting. "The
some assistance from the Culonly thing I'm finding a little
tural College.
bit difficult is arithmetic," Mary
The Life Skills coach is Bob
said.
Noble. He said his instruction
The class is planning for a
applies to problem solving in five
field trip to Saskatoon in the
areas which includes problems
near future to tour the Saskatthat may be experienced in a
chewan lQdian Cultural College
job , community , within yourself ,
and
tecently held a bingo to raise
leisure , and your family. He said
funds
for it. "This was part of
the students are very good to
the Life Skills -program because
work with but are very shy and
often find it quite . difficult to , the students got together and put
the bingo on themselves, " Mr.
express their feelings in a group
Noble
said. The students raised
situation.
$119.00 but need more funds
Maisie Shiell, who teaches babec;ause the trip will cost appoxima tely $324.00, he said.
In his musical presentation ,
Mr. Wuttunee first sang and told
stories for · the smaller children.
The children especially liked · the
song about ~apahakwan which was
composed by Mrs. Victoria Francis of the Piapot Reserve , and
also enjoyed a story of Wesaketsak.
Later on in the program, the
smaller children left and Mr.
Wuttunee sang some of his more
serious compositions like Kayas
Nehiyaw and See The Arrow to
the Upgrading and Life Skills
students.
Cecil Bird , who was acting
. Chief, thanked Mr. Wuttunee on
behalf of everyone for coming .
Mr. Wuttunee was also presented
with a couple of beaded ties by
the cla ss in appreciation for his
time and effort.
Winston ' Wuttunee
March 1974

�The N ews

Counsellor Technicians for the Prince Albert District. In the front row, second from the left is
Mrs . · J ulia Pitzel, President of the Saskatchewan . Counsellor Technicians. ·

Counsellor technicians win
salary and expense demands
Prince· Albert - After much
struggle and hard work , Indian
Counsellor Technicians in Saskatchewan are finally starting to
receive
the recognition and
salary benefi ts they deserve.
Julia Pitz el of P rince Albert ,
a former Counsellor Technician
for the Depar tment of Indian
Affairs and now an Edu ca ti'on
Liaison Worker for the Federa- ·
tion of Saskat chewan Indians
along with Carole Sander son, an
Education Liaison Worker for
the F .S.I. and Solomon Sanderson, Executive member of the
F.S.I. who is resp onsible for
Indian educationa l programming
in Saskatchewan , rece ntly went
to Ottawa to presen t a proposal
March 1974

to I.A.B. education officials on
behalf of the Saskatchewan Association of Counsellor Technicians.
.
The proposal, which received
complete backing of all the chiefs
in the Province ·~t the r~cent
All Chiefs meeting in Saskatoon,
requested a salary increase , a
uniform salary scale and a uniform travel and sustenance schedule on behalf of the forty five
Jndian Counsellor Technicians
in Saskatchewan.
Mrs. Pitzel, who is the President of the Association of Counsellor Technicians , at a recent
meeting of the Counsellor Technicians in the Prince Albert
District , informed them they

will be receiving a salary of
year retroactive
to September 1973 and will also
receive meal, .lodging allowances and mileage rates identical to those of "professional"
education counsellors of - the Indian Affairs 'Department . ..
The Counsellor Technicians,
some of whom have worked up
to five years and have families
to support , were receiving salaries ranging from $150.00 per
month to $3,900. per year and
mileage and ·sustenance rates
which ranged from nothing to
rates paid to civil servants.
Mrs . Pitzel said the Counsellor Technicians do work simiiar
and some.times identical to that

· $7,400.00 per

·fbe Saskatchewan Indian Page 5

�The News
The Association was also formof professional counsellors. "ln
Mrs. Pitzel said the Counsellor
ed to allow the Counsellor Techa lot of cases, they can work
Technicians, often are required
riicians in Saskatchewan to decircles around them -because
to put in long hours, go out to
velop their own training courses
being Indians themselves, they
the reserves regularly, visiting
understand and can better comso they can be more effective in
and getting acquainted with the
municate with the Indian stud- . parents and discussing with them
the work they are doing. nwe
ents," . she said.
have developed two accredited
their
children's
progress
in
The starting salary rate for a
courses with assistance from
school interpreting the school
professional counsellor is $12,000 policies to, them. "They visit
the Saskatchewan Indian Culturper year.
al College which began this
the schools and get to know the
month," Mrs. Pitzel said.
The Counsellor Technicians,
students, of ten filling the role
One course offered is an inwho are hired by their Bands,
of a good friend that you can
troductory
class in counselling
School Units, or by the Indian
trust and tell you troubles to,"
to be offered to Technicians
Affairs
Department,
perform
she said. Mrs. Pitzel added that
who are new in the work. There
many duties which are condu- Counsellor Technicians do not
is also an advanced course in
sive to developing - successful
go see the students because a
.counselling for those Technicians
education programs relevant to
problem happens to arise as is
who have already taken the InIndian children in Saskatchewan.
done in a lot of cases by protroductory Course," Mrs. Pitzel
According to Mrs. Pitzel:
fessionally
trained
education
said. These classes are open to
- A Counsellor Technician: procounsellors.
anyone who may be interested in
motes the support and partThe Saskatchewan Association
general counselling.
icipation of Indian parents in
of Counsellor Technicians was
The courses, which are spontheir children's education;
formed a year ago because of
sored by the Department of In- Acts in a liaison capacity on
the lack of recognition they
dian Affairs, will be taught by a
children's problems to ensure
were receiying as professional
professor selected by the Counthat students take full advanpeople. "We were constantly besellor Technicians themselves.
tage of the ·educational system;
ing ignored and we felt we had
"We don't want someone that is
- Checks on attendance problems
a lot to contribute towards imso highly educated that we can't
and promotes good attendance
proving educational conditions
take to him," Mrs. Pi tzel said.
through counselling of students
for our Indian students, especiand visiting parents;
ally in the ·field of counselling,"
- Assists in the preparation of
Mrs. Pitzel said.
such returns as are required
from time to time by the Department of Indian. Affairs;
- Assists in setting up bus conveyance;
- Obtains information required
for student records and ar. ranges for their transfer when
A SELF-TEST KIT FOR GONORRHEA
required;
- Works in close liaison with
AVAILABLE
TO WOMEN
principals, bands , school comThe kit is an easy way to test yourself for
mittees · on school programs
Gonorrhea , VD). In.structions on how to use
and pr ojects;
are
enclosed in the kit.
- Assists in the Health Services
programs in conjunction with
TO RECEIVE YOUR KIT, FREE OF CHARGE
Health Services and Student
JUST DIAL YOUR DIRECT DISTANCE DIALING ACCESS CODE NUMBER THEN THE
Residences;
TOLL FREE NUMBER · - Assists in the Student Residence program;
- Performs other duties such
as arranging for transporor write:
tation for students involved
GONAX, 1328 College Avenue, Regina.
in Joint School recreation
programs ; helps in fµnd raisSASKATCHEWAN
DEPT.
of PUBLIC
HEAL
TH
ing drives and others as may
be required by the supervisor..

GONAX
FREE

800-667-0681

Page 6 The Saskatchewan Indian

March 1974

�The News

Athabasca fishermen meet .
in attempt ,to save plant .·
•

Sturgeon Lake Band has a
dream of creating a community
school to fulfill for the first
time the educational needs of
the reserve. If the energy and
concern of the curriculum committee which recently held a
workshop at the Indian Cultural
College in Saskatoon are any
indication, their dream will soon
be coming true.
In the past , the children of
Sturgeon Lake have suffered the
alienation of bei'ng forced into a
system designed by and for white
Canadians, and which ignored the
achievements of Indian peoples
while glorifying those of the
Europeans. In both the old federal schools, and more recently,
the joint schools, the Indian
child's background and needs
have been ignored. The system of
competition and failure have hurt
the Indian child by branding him
when he failed to meet the nonIndian standards and expectations.
Teachers have · come to expect
Indian children to do poorly,
which has again worked against
the children. The effects of such
an educational system do not end
when the child finally becomes
so disgusted that he qui ts school.
The negative outlook he has learned stays with him the rest of his
life.
Sturgeon Lake wants to change
·an this by building its own community school. This will be a
focal point for the reserve, an
attractive building serving the
educational and recreational needs
of everyone - children and adults.
The plans are ambitious. They
call for classrooms, labs, shops,
a library, a lounge, reading rooms,
cafeteria, gym, . auditorium, and
day care centre. What is more
important perhaps, is the plan
March 197f

·.•_A

to suit the curriculum to the
children's needs, to include Cree
language, Indian history, Indian
culture and religion, etc. Even "a
subject like science can be oriented towards the needs and interests of the Indian child by
dealing with the geography, biology, botany , etc. , of the Sturgeon
Lake Reserve . Plans also call
for adult education ; life skills,
and vocational training.
In addition to the regular teachers , an equal number of teacher-aides will be hired . Expereince has . ~hown that teacheraide s, hired from the community .
and able to speak the child's
native language, are of great
value to the non-Indian teacher.
·working as a team they become
more than twice as effective because the skills that one lacks,
the other can provide. The teacher-aides will also make possible a truly ·individualized approach , , treating each child's
1

needs separately" as a special
1case. Oilier people from the community with a special knowledge
of, for instance, quill work, or
religious ceremony and meaning, will be invited to teach from
time to time, being paid accordingly. In short , the proposed
school will try to create a total
community involvement through
offering relevant education,
through responding to adults'
needs for recreation , meetings,
and education, a,nd by making use
of the skilled· and knowledgeable
peop~e in the, community.
The plans for temporary classrooms for next fall have begun.
Sur_veys concerning the needs
and wishes of the community are
being taken , and ·an architect ,
Doug Cardinal, · has agreed to
design the eventual ·permanent
building. It is beginning to look
like Sturgeon Lake's dream will
come true.

I '/ ~

!

:'

I

I
I

/

f•
/

0

I

/

'

' '

'..!

The Saskatchewan Indian Page 7

�The

_N·ews

Sturgeon Lak~e's dream of
new school to . come . true
Uranium City - The Board of
Directors of the Athabasca Native Fishermen's
Co-operative ·
Limited recently held a meeting
with officials of the Department
of Manpower, Co-operative Fisheries , Department of Northern
Saskatchewan,
Indian - Affairs,
and the Federation of Saska tchewan Indians to discuss problems which arose last summer
during the training on the job of
local residents at the Gunnar
Mines Fish Plant.
The Athabasca Native Fishermens ' Co-operative Limited, formed in 1971, consists of five
Board of Directors: Pierre Robillard , Pierre
Fern,
Fred
Adams ,
William
MacDonald,
Adolphus Mercredi, and August
Mercredi , who is also the President. Members of the Fishermen 's Co-operative consist of
White, Indian and Metis fishermen from Lake Athabasca and
surrounding area.
For several years, the main
commercial fishery on Lake
Athabasca was at Crackingstone
Island , on the north shore of Lake
Athabasca, owned and managed
by a small privately owned company , Mcinnes Products Limited
Company. Until it was taken over
by the Native Co-operative, the
company operated a processing
plant on a fleet of wooden barges
anchored at Chrackingstone Island.
After the Lake Athabasca Native Co-operative was formed
and ot;&gt;tained the required working capital from the Department
of Indian Affairs, it contracted
the Co-operative Fisheries Limited to negotiate fo~ the fish processing plant and other, equipPage 8 The Saskatchewan Indian

ment owned by Mcinnes Products
Corporation on their behalf.
The CFL w,as also given . the
responsibility
of transporting
the processing plant from Crackingstone Point to · the old mine
site at Gunnar Mines.
The CFL, working closely with
the Board of Directors, was to
provide management expertise
until such time as the native
Co-operative could operate the
fishery opera.tion on their own.
Wendall Phinney, who was the
manager -of the fish processing
plant at Gunnar Mines last year
said the biggest problem he had
w:as employees drinking, not
·getting to work for several day·s
at a time, or working for awhile
and then quitting.
·
Thirty nine local pepple, under
Canada Manpower, were trained
on the job at the processing
plant last summer.
Mike Barber, Manager of C?n~
ada Manpower in Prince Albert
asked how these problems could
be overcome in order to make
the "on the job program" more
successful than it has been for
the past few years.
Some suggestions were brought
from officia~s from the Co-op
Fisheries, Manpower and Department of Indian Affairs.
Wendall Phinny from Co-op
Fisheries suggested that more
experienced people be brought
in ·to work at the plant and
gradually work in the local people.
Larry Wendelborg suggested
that a movie projector be brought
in as well as other sports equipment which may help solve some
of the liquor problems.
A.ugust _Mercre~i - said part of

the failure of the training program falls on the trainer himself. "The trainer that was
brought in to train our people
last year was drinking and somedays wouldn't show up for work.
How can you expect to learn
from such a person ," he said.
George Mercredi , Northern
Municipal Councillor for that
area, who had been sitting there
li_s~ning said: "Why are you
. g1vmg the Board of Directors
direction?" He asked if the Board
of _Directors know their responsibilities and the powers they
have . "You should be training
them so they'll know their duties
and responsibilities and use the
powers they have as Board members," Mr. Mercredi said.
It was agreed by everyone present that a two week management cour~e be ~t up and held
a~ Fond du Lac this summer for
the Board of Directors.
Pat Woods, District Superintendent of Education , IAB in
Prince Albert, said funds could
be made available for such a
course.

-New Centre for

Drulllhell er
Latest in a growing· list of Native Friendship
Centres stretch ing across the
country is the recently opened
Drumheller Friendship Centre.
The centre is at present operating with a L.I.P. grant. Officially opened January 11, the centre is located within a few blocks
of th€! town centre .
Drumheller -

March 1974

�The News

school committee :..con£ ei;ence
held for P.A. ··District
Saskatoon - The first school
committee conference in the
Prince Albert District was recently held at the Holiday House .
in Saskatoon.
Each of the 11 bands in northern Saskatchewan ·were present at the meeting along with
the Prince Albert District Chiefs
who are the Board of Directors
for the Prince Albert Student
Residence.
The first day of the meeting
was taken up mostly by special
guest speakers which included
Chief David Ahenakew of ·the
Federation of Saskatchewan Indians and Lizette Ahenakew . of
the Saskatchewan Iridian Womens
Association.
Chief Ahenakew welcomed
everyone on behalf of the Federation and deal th on the past,
present , and future involvement
of and control of Indian education
by Indian people.
Lizette Ahenakew who is the
co-ordinator for the women's
association in the Prince Albert
.area explainetl the role they ·play
which includes providing instruction in sewing, knitting, and cooking on various reserves for In:.:
dian women. She said that they
work closely with Chief and Coundls from each reserve and asked,
for their continued support.
Emil Carrigan, classroom consultant , Indian Affairs in Prince .
Albert, explained his role and
dealt on the question of why so
, many Indian students are geared
for special education, especially
from the north .
He reported that there are 230
students in special education
classes from the Prince Albert
. district.
March 1974

"The reason · for. this is because they · come from the reserve , speak very little English,
can't compete with •. other kids
in their class, and just give up
·at the end," he said.
"Some people . regard special
education as .something bad. but
it is something our children
need," Mr. Carrigan said.
Carol Sanderson, Education
Liaison Worker for the Federation of Saskatchewan Indians
questioned , Mr. Carrigan's logic.
"If you tell a ·person he d s an
alcoholic, .he'll believe he . is an
alcoholic. In · the ··same way: if
you tell a . child- he is · stupid,
he'll belie~e he is stupid:.· They
know why they -are in special
classrooms,''
Mrs. Sanderson
said.
Mr. Carrigan agreed.
Osborne Turner of: the Indian
Cultural College re.sponsible for
Community education programs
on re serves expJained what .his
department is Jnvolved in, at the
pre~nt time and .what they plan
to do in the future.
The delegates then broke up
into three groups to discuss vario~s education problems their
school com_mittee might be facing and the role, they are playing;
One of the consensus reached
by the discussion groups was Indian control ,of -Indian education
:must begin at home with the
parents.
"The parents must be intere.st:ed in their children's education,
in. ~eir , •progress at school, in
th~ir failures and in the successes they have, ~' one group said.
In
afternoon, the Indian
Teacher Education · Students were
brought in to listen to the rest of

.ne-

the meeting as concern haci been
expressed earlier that some of
the students · were losing interest
in the program. ITEP was developed at the Cultural College
and is headed by Cecil .King ..
. Chief Ha_rold Kingfisher spoke·
to the ITEP students stressing
the fact that so much depends on
them, on the success of the program as well as on the future
of our Indian children.
The last day of the meeting
included a talk from Solomon
,Sanderson, First Vice President
of the Federation of Saskatchewan
Iridians, indicating School Committees a_re going to be playing
Jl.lajor roles in Indian education.
"School Committees are the
service arms for the education
programs . on our reserves" he
said.
The meeting ended at noon with
an . evaluati~n of the ' meeting
done by Eugene Arcand of the
Cultural College who termed it
~ery _informative and successful.

Jallles Bay
. worl{ers . riot
Montreal - The Quebec government's James Bay hydro development is running afoul of its own
workers as well as Indian and
Inuit people living in the area.
The workers recently burned
the . company's main construction
camp and, among other things,
drove bulldozers into vi4ll gene- ra tors cutting off power and heat
in the vcamp.
.
Faring further violence, supervisory personnel were flown out
of the ,camp and riot police
were flown in.
The Saskatchewan Indian Page ·9

�The News

Fight for Indian Act

Protest Manitoba de~ision
on estate ·administration
Ottawa - Both the National Indian Brotherhood and the Manitoba Indian Brotherhood have
joined forces with the government in the Supreme Court of
Canada recently in · defence of
sections of the Indian Act dealing with the administration of .
estates .
The sections were declared invalid by the -Manitoba Court of
Appeal in September 1972, on
grounds that they denied Indians
equality before the law contrary
to the Bill of Rights.
William Rachman of Winnipeg,
appearing for Flora Canard , told
the court his client was barred
from administering the estate of
her dead husband by the Indian

Act.
But lawyers for the two Indian
Brotherhoods argued that both
Indian men and women may act
as administrators of estates for
their deceased spouses with the
permission of the Indian Affairs
minister .
The clauses in the Indian Act
give the minister the discretion
to appoint the administrators ,
brotherhood lawyer Douglas Sanders said.
Like the justice department
lawyers , he said the clauses
dealing with estates and wills
are a n~cessary part of legislation protecting Indian reserve
land.
For example, if a will pur-

North rn N tes
Due to the heavy snowfall experienced this year in most
areas , settlements that usually
have their supplies bro·ught in
by transport trucks will have
them flown in instead or brought
in by barges where possible .
Uranium City recently had their
supplie s flown in and other set'telemts will probably have their
supplies in shortly . .. The ice
in some areas was only 21
inches thick and at least 36
inches is required for a c,afe
winte r road . .. The first winter
festival was held at Pelican '
Narr ows a few weeks ago and
according to Philip Ratt , it was
very successful. Pelican :'farrows
festiv al is also probably the
fir st to have two festival
"quee ns". Apparently the two
girls we-re tied and the judge s
Page 11) The Saskatchewan Inclan

didn't want either of the girls
to feel bad as botli were really
winners .. . Fish prices are very
good this year. Jona Sewap
from Deschambeault recently
went fishing for ten days and
made a catch worth up to $500.
They're even buying suckers
now.. . . Out of eight candidates
running for a position in the
Northern Municipal Council, Leon
McAuley of Cumberland House
emerged the winner. The posi- ·
tion was made vacant with th~
death of Lionel Deschambeault
who was also from Cumberland
House .. . A meeting regarding
the Churchill River Basin has
been slated for April 5 at Peli
can Narrows commencing at
7: 00p.m . The meeting is being ·
held by the Northern Studies
Group from Saskatoon and every-

ported to dispose of reserve
land contrary to the interests
of the band or the Indian Act,
the minister has the power to
declare it void.
Mr. Sanders said the Indian
Act allows the minister to accept many documents as wills
which would not be allowed in
provincial courts. The department also levied no charge for
administrating estates.
He said in many ways the Indian Act' s estates sections discriminated in favor of Indians
and this type of descrimination
was not offensive to the Bill of
Rights.

BY

OAN

BEATTY

one is invited to attend and
voice their opinion . . . Andy Micha:el is now acting Community
Development Supervisor for the
Prince Albert District. Wayne
Ahenakew, former C.D. Supervisor, is now working in the
Saskatoon District concentrating .
his efforts in the field of education. Andy will be working
out of the Prince Albert FSI
office and will be glad to assist
you in any way he can . .. Sturgeon Lake recently had a successful defensive driving .course
with 15 of the local residents
receiving certificates . The Defensive Driving Kit, supplied by
Chief Reg Brooman of the ,Prince Albert City Police was instructed by Sgt. Kevin O'Callaghan of the RCMP.
March 1974

�The News

Little Pine · and Poundmaker
hold informative worl~shop
I

Poundmaker Keen interest
was recently focused on fire
·prevention by the band councils
as they - sponsored a two day
workshop recently. It was held
at this community's band hall
for two bands, Little Pine and
Poundmaker.
According to Dave Tootoosis,
Chief of Poundmaker, it was
well attended and was one of
the best workshops of this type

held so far between the two
bands.
_The first day of the two day
workshop was attended by guests
from the Department of National Health and Welfare, Ed Foster
of Indian Health Services, and
Skip Brooks, Regional Health
Educator. They explained and
showed with practical demonstrations how to use ·various
cleaning solutions and equip-

Ken Williams
Nancy Ross of 'Stanley Mission is a coach's dream. She is everything and then some, when it comes to _athletics. Besides this, she is
.a winner's winner. Nancy is proud of her accomplishments but humble
in vi&lt;:tory, and many victories she has earned.
Smee the beginning of her pre-teenage years at the Prince Albert
Student Residence, Nancy has been on/and/or the Captain of winning
Cross Country, Volleyball, basketball and track and field teams. Invariably she was the selection of her team mates when a Captain was
to be chosen. There was only one de sen ting vote ... hers.
Nancy ' was a leader, not only in athletics, but in whatever she
elected to par _ticipate.
Now 17, her accomplishments include: a member of the first provincial midget high school cross country championship team, Captain
of various Prince Albert Champion Cross Country teams that were
winners of many Student Residence races.
.
She was the Captain of the first KS.I. Basketball team which participatedin the Western Canada Native Winter Games in Alberta . ·
She was also Captain of the Prince Albert Junior Girls High School
Basketball Champions in 1971.
Her victories and accomplishments in basketball are ,as many fold
as they are in Cross Country and track and field.
,
I wanted to pay tribute to Nancy in this column because I have had
the privilege of coaching her over the past six years or so. It was
more than a pleasure, it was an honor with description ~
·
This does not relegate the other . fine athletes to a secondary position, but, through their own admission, Nancy was their leader. I know
they would join with me in saying thank you, Nancy, for what you have
contributed -to our lives.
March 1974

/

ment that may be required.
On the second day, Orm Rourke
Family
Farm
Improvement
Branch, trouble - shooted on
wells, on plumbing systems and
how to repair them. He explained how to use · various tools in
repairing parts such as taps,
basins, fountains, urinals , and
toilets.
Guy Archambault of Regina,
expalined and demonstrated with
models the prevention of various fires. _He explained that
there are three types of fires;
A, B, and C. Type A fire consists of fires caused by combustible material,
which are
most likely to be found on Indian
comm unities.
According to' Chief Tootoosis,
the workshop was filled not only
with "talk but with practical
demonstrations"
as well. "A
lot of these people don't understand English .very well :'' he
said. Mr. Tootoosis stressed
the fact if all the homes in the
community had some means of
combating fires, there is absolutely no reason why we can't
eliminate such disasters.
The Poundmaker Band Council
sponsored the workshop and
provided the resource people.
The ladies provided well prepared meals for the two-day
work~hop as many that attended
the workshop would quickly agree.
The Union of British Columbia
Indian Chiefs has published "Th e
Indian Act and What It Means"
an interpretation in layman ' s
language by Percy Gladstone and
Larry Speedy. Available from
UBCIC at $4.00 per copy ·and
$2.00 for students.

The Saskatchewan Indian

Page_ll

�The News

Indian affairs · announces
staff changes .·for area
AS2 in Administration was successful iD
an !nter-Dept. competition AS3
and transferred to DREE ( PFRA)
Division, · Regina. Effective 12/2/74.
Nick Wasyliw - Was transferred from Prince Albert District
to Sask. Regional Office. Effective 15/1/74.
W.D.G. McCaw - Regional Su.perintendent of Economic Development was seconded to DREE
Saskatoon ( Northern Program)
for a specified period. Effective
15/2/74.
'
.,
Ken Aitken - . Promoted to Financial Services on transfer from
National Health &amp; Welfare. Effective 16/1/74.
Frank Misuirski -

NORTH BATTLEFORD
DISTRICT
John L. Michael - Joined the

Meadow Lake Office as a Band
Financial Adviser and Audit
Officer. Effective 4/2/74r.
·
Collin Grant - Joined 'the North
Ba ttleford District Office as a
Field Officer to replace Benjamin Weenie who has taken a
Leave of Absence froni · the Dept:
Effective 25/2/74.
Vince Bellegarde - Has transferred from a Field Officer · to
a Development Officer position.
Effective 7/1/74.
PRINCE ALBERT DISTRICT
D.J. · Tootoosis Cler-Recep-

tionist, resigned. Effective 16/
2/74..
J. Lindsay - Taken on strength,
teacher, Southend -School. Effective 11/2/74.
J~P. _ Woqds - Promoted from
Assistand D.S.E. at Touchwood
File Hills Qu' Appelle District to:
District Superintendent of Education at Prince Albert District
Office. Effective 28/2/74.
Pa1e 1% TIie Satlbtcllew•n llldian

SASKATOON DISTRICT

Accounts Clerk
retired 29/12/73. ·
·
Lawrence Gehl - Appointed Development Officer,' · Saskatoon
District. Effective 7/1/74. _
Harvey Schmidt - Reclassified
in the same position as District
Supt. of Finance -and Administration. Retroactive 1/6/73.
Effie Harrison · --: reclassified : in
the same ··position to Community
Affairs Clerk. Retroactive 1/11/ .
73.
Dawn Epp - reappointed as a
Secretary to the District Supt. of
Education . Effective 12/12/73.
Don · Leitch '_ Leave of absence
to · serve with another agency.
Effective 1/3/74.
·
Lucille Lidington _.:._Transferred
to the Dept. ·of Regional Ec_onomic
Expansion, Saskatoon,
Office.
Effective .16/2/74. ,
Alvena Markland - Economic
Developme.nt . Clerk, transferred
to · 'the Dept_'. of Public Works,
Saskatoon ' Offi~. Effective 21/2/
74. ·
-Robert Kali st - Financial .Advisor and Audit Officer··'appointed
Nov. 24/74. Saskatoon District
Office:
TOUC.HWOOJ}-FILE. HILLS
Rose Lahey -

QU'APPELLE J:&gt;ISTRICT
K.J. McDonald - . Promoted - to

Former classroom teacher retired. Effective
31/12/73.
B.A. Goodfeather - Taken on
strength with DIAND as a Clerk.
Effective 31/12/73.
E.K. Bear - Taken on strength
with DIAND as a Receptionist.
Effe.ctive 27/12/73.
M. Ryder - Former Teacheraide, resigned. Effective 4/ 1/74.
H.L. Patteson -

1 ·

Placement Officers
fhe Saskatchewan Associati01
af Friendship Centres require •
two persons for taking applica
tions and Program Developmen
for Training on the Job Pro
gram.
QUALIFICATIONS:

Applicants should have som€
knowledge of Government programing. Should have a minimum
of grade ten. Must have . a car
and be free to travel.

Development Officer._, Effective
· SALARIES
1/2/74.
Salary - $600. per month plu~
A.K. W. Dick - .Promoted to
travelling allowances.
Field •Officer. •Effective 28/1/74. Starting
Date -April 1, 1974.
T.J. Fav~l - Taken on strength
with DIANU as a Fieid :Officer.·
Effective 28/1/74: ·
.
SEND APPLICATIONS TO:
. L.J. Banks -, Taken on ~trength
Mr. Walter Schoenthal
with DfAND for a specified term
Provincial Co-ordinator
as a -Clerk. Effective 14/1/74.
Saskatchewan Association of
M.K. ·Carrier - Appointed full
Friendship Centres
.time continuing as an Assistant
1850Broad Street , Suite 27
Social Services .Administrator.
Fegina, Sask~tchewan.
Effective 12/12/73.
March 1974

�Aeross

Cana ·da

Artifacts being
returned here
1

Ottawa - After more than three
years of negotiations the National
Museum of Man has succeeded
in retu.rning to Canada the most
outstanding collection of Canadian
Indian material known to have
been in private hands . The Speyer
collection .is the only substantial
collection of 18th and early 19th
century Canadian Indian artifacts
now held in Canada.
The material in the collection
dates from 1760 to 1860 and
originates ·mostly
from the
Great Lakes region , the Boreal
Forest and the · Plains . The remaining material is· from fringe
areas and emphasizes the simi• larities and differences of the
cultures that occur across the
North American continent.
The two .hundred and fiftynine artifacts
that comprise
the Speyer
collection were
brought together by Mr. Arthur
Speyer and his late father over
a period of fifty years. Piece by
piece the artifacts were gathered from European nobility, other
private sources and from museums that no longer exist.

Indian artist
given degree
Letbbridge - Internationally known Canadian artist Gerald
Tailfeathers of the Standoff Blood
Reserve near Cardston will receive an honorary Doctor of
Laws degree at · the University
of Lethbridge spring convocation.
Born and ,raised in southern
Alberta, Mr. Tailfeathers, 48
is recognized both as an artist
and a ,sculptor. His meticulous
March 1974

the police · force , urged Indians
rendition of scenes of the early
to demand a role in selecting
west have been many times commissioned by the Flenbow Foun- ' RCMP detachment commanders
dation. His works have won a
assigned to their .areas .
number of artistic awards and
Mr. Ramsey, speaking at Branhave been pre'Sented to such
don University, recently, said
well-known Canadians as John
cµrrent programs dealing with
Diefenbaker.
native people are inadequate addMr. Tailfeathers depiction on
ing that detachment commanders
canvas of early Indian scenes
are often transferred to areas
and customs have won him the
for promotional reasons, with · no
respect of scholars, art collecconsideration given to their qualitors and his own Blood people.
fications in dealing with specific
problems Indian people may be
facing.
.
. "He is neither questioned nor
interviewed in relation to his
UQderstanding, knowledge of, or
personal feelings towards Indians," he said.
Mr. Ramsey, a private investi.La Ronge - Ted Peterson of
Bl1:ffalo Narrows ha_s been ap- · gator in Regina, said most members joining the force are not
pomted Area Co-ordinator · with
prejudiced towards Indians but
the Field Services Division of
their ideals are changed by prethe Department 'of Northern
judiced commanding officers.
Saskatchewan.
. Mr . Pederson will be responsible for Administrative Area
No. 2 which includes Buffalo
Narrows, Tumor Lake , La Loche
and several other smaller . settlements. He will join four other
area co-ordinators whose efforts
are aimed at involving northHay River, N.W.T. - 101 year
erners in northern government .
old Jimmy Sibbeston, the last
It is the general role of each
man alive · who accompanied and
co-ordinator to facilitate citiguided a . government party ,on
zen awareness of departmental
its treaty making journey , 9f
programmes, assist local . coun1921, died in his slee,P at his
cils, and provide feedback to
ho~e in Hay River, recently.
D.N.S. on the needs and desires
Mr. Sibbeston, a Metis, used
of northern residents.
to
trap and carry mail up- and
Before joining the Field Serdown the MacKenzie Ri:ver by
vices division, Mr. Peterson
was a ferry operator at .Buffalo · dog sled. Last August Mr. Sibbeston answered questions {rom
Narrows. He is married and
Mr. Justice William Morrow of ·
has four children .
the Supreme Court of the Northwest Territories on that journey
and what ~ad been promised . in
the treaty talks . He was unable
to remember vividly what happened.
.
.

Peterson given
.
appollltlllent
.

Treaty

guide

dies at 101

Ralllsey urges
Indian

Voice

Brando~ - Jack Ramsey, a tormer RCMP officer who quit the
force and wrote an article in the
McLean's magazine . criticizing

Subjects of the Inca emperor
were taught that idleness breeds
mischief, and the penalty for re peated laziness was death .

The Saskatchewan Indian Page 13

�.6."'AX bLLJ&gt;Ar'
0

9•

0

~PL

o-&lt;J•,

Vdr' .6.• 11C'

PC K&lt;rcL;

Ar-&lt;rrbUP

IQ ~7;V•bQ'

.6.r'rb; - v 11&lt;P-Jl&lt;J•/

~v;

~ 11r.

.6.•'

~PLbQ'

K&lt;r.6.;=

~ 11r .6.r'r9.6.•)

~PLQ'

&lt;1~~9.6.•)

&lt;111&gt; bn&lt;.6.9ncLr'

~o-b~•

Vb•

&lt;la-.6.11 Pb •7 76. - ~PLQ,

r'

C/\"'d-

VdC PAP"=

61"'bLr'

Vb•

&gt;

&lt;111

6 P"'P~&lt;L;r,

b

.6.r= '
~ 11r

P"'P~&lt;l_;,6..)

PCK&lt;rcr'

&lt;J•r'

IQ

PC 17&lt;1•'

P"'=

~PL.'bQ IQ ~7;V•6Q
&lt;111&gt; IQ

Lr'~9.6.•61dx
C 11~ : o-~•

· Vb•

V.6.Cr'r,

PC 17&lt;1 • '

,a.h9.6.• 61 d&lt;J•,
.cv • &lt;Jn11/

CP'
r'

Pr

&lt;l•
11

0

P 6:

CL;&lt;J.'

V&lt;J•d
11

0

0

11

P61

CC~~ .•

P II r ,ccrcQ

.6.'"'do-b-o6 • ro-&lt;J •'

K&lt;rC&lt;J.,

O

c

=

11

PC n&lt;66 9 r ·' , [&gt;Lr'=

.6.ro-&lt;J•,

~/nndo-bo-&lt;J•&lt;J•

~PL&lt;J• • .6.U• 0 &lt;JQ ba-bQP;/

11
~

ACL U/\7'

do-bo-1&lt;J•&lt;J• '

PC PrrC7'

PC .6.•CLdL,d'
0

Plan international
An international
Indian Bilingual Education conference is
planned for Billings, Montana
from May 6 to 9. Apart from
working sessions , materials developed throughout North America will be displayed and there
will be sessions on such topics
as copyright of educational materials and Indian control of

Lb Vb•

Lb A7'

~nr&gt;-o-1~•&lt;J•

LQ V&lt;J•d IQ ~C/~"'9.6.•o-&lt;1•

Page 14

~QbrC&lt;J•'

P61CCTCQ
0

&lt;Jo-C

b&lt;J~"'9r/

Lr'~9&lt;J&lt;J•'

1 c 11c.

a-7~\

PC ~~'"'b&lt;J•r'

V&lt;J• dC

.6. Cd&lt;J•'

&lt;J~r\976Q

~ 11r.

11

PC K&lt;r

IQ

PCP

Pr1CCTCQ

&lt;Jr"r'rcr&lt;J •,

C •Ar\'

'

0

PC ~ 11r n&lt;&lt;L=

.6."'da-ba-x ;o-7&lt;1•

&lt;J&lt;J• r7

Pb:

PC ~

11

Q~ 7 PC &lt;J~nb&lt;J•
~PL~,

The Progressive Conservative Party meeting in the
capital city later this month will
be asked to endorse a policy recognizing aboriginal rights of
Indians.
Conservative MPs and a coordinating committee of the party
recommend the policy in a paper
to be discussed at the meeting on ·
March 17.
"Aboriginal rights are the
rights of Indian bands or tribes
to tise and occupy their traditional lands," the paper says.
The government, while refusing
· to recognize aboriginal rights, has
said that Indians who did not
sign treaties have "legal rights".
It was agreed to negotiate these
rights in the Yukon, Northwest
Territories and British Columbia.
Another area in which the PC'
policy .paper recognizes is that
many Indians consider the Indian
Act a bask safeguard of their
· communities and their -culture.
The paper also notes that the
Indian people better than anyone
else, knows that the Indian Act
includes clauses that are discriminatory.
·
It also , endorses efforts by Indian organizations to draft a new
Indian Act and pledges adequate
financial support for them to
tackle the job.
The policy paper also reviews
poor housing and health conditions among Indian communities
and promises funds and programs
to correct them.
The high rate of Indian population in Canada's prison stems
from Indian people being jailed
frequently because they cannot
pay fines i~ also noted and the
paper pledges an end '"to the
double standard" and proposes to
train Indian people to help:
Ottawa -

· p~&lt;JL~.6.•616•

Vb•

PC's to endorse
Indian rights

_ •• ,

~L AP"'9 •.6.•)
Co-r' b.6.C;v.'

•

conference
education." In addition several '
companies will be displaying
printing and duplicating equipment used in the production of
material. Last year's conference
attracted more than 400 persons
from five countries. Further information can be obtained by
wrfting Lynn Baker at the Rocky
Boy Indian reservation, Montana.

The Saskatchewan Indian March 1974

�The News

Bands to recieve additional
Family Health Aides
both men and women", Mr. McPrince Albert - Medical SerKenzie said. He urged the Chiefs
vices are looking for 25 candito select a good candidate, one
dates to train as Family Health
who is reliable and has a conAides within the Province, according to Ray McKenzie, Health . cern about the future and the
health of Indian people."
Liaison Worker of the Federa·tion of Saskatchewan Indians.
"It is not necessary that the
person selected by a band have
The Family Health Aide will
work directly with the Field
good education or have training
Nurse from Medical Services, · in the field of health," Mr. McKenzie said. "There will be· a
accompanying her on visits to
the various reserves as well as
three month training period at
assisting her in nursing clinics,
which time the Family Health
Aides will receive instruction
in immunization programs, in
counselling, and interpreting for
both in a formal classroom and
also out in the reserves where
Indian people who are unable to
speak English.
they have been selected from,"
All the necessary information
he said. The formal training will
has been sent out to all _the
take place at the Co-operative
Chiefs in the province regarding
College in Saskatoon.
the positions which are open to,
'' The training program will

King
What is considered as a "dependable" Indian taxi is a car that's
kind of beat up and driven by an Indian. It usually travels back and
forth to town every weekend. It m~y have a dent or two. It may backfire. It may be seen with clouds of blue smoke coming from the pipe.
And it always has bald tires.
Usually it's in need of a muffler, but it gets the family and friends
to their destination and back without a breakdown - usually. Usuallv
it's put together with No. 9 wire and two-by-fours. And it operates
very dheaply, like on drip gas. For economy it has the Pinto and
Vega beat by years.
This car is unique in its very own way. ~t makes many friends.
Like somebody at the annual Indian celebration might crack a joke
about it: "Hey, let's start it up and kilt all the mosquitoes." And
another answers, "Okay, as soon as I hook the clothesvins together."
And naturally the ones around start talking, even if they haven't
known each other before. And this is the start of a n~w friendship.
The "dependable" Indian taxi doesn't have to be a certain make,
as long as it's old. No Indian community is complete without- this
type of car. And just think, the very model you're driving .now may
someday · ~ a "dependable" Indian taxi.
March 1974

commence on April 15," Mr.
McKenzie said.
After June 20, the trainees will
be placed on a one year probationary period under the supervision of
public health nurse
in ·their area, Mr. McKenzie said.
Upon successful completion of
the · training and probationary
period , the Family Health Aides
. will receive national certifica tion and recognition as part of
a health team from the National
Health a'nd Welfare, he said.
Mr. McKenzie said after this
training program is completed,
every band in Saskatchewan
should have a trained Community
Health Representative to work
, in their area.
Mr. McKenzie would like to
emphasize when submitting applications for these positions, to
include your full name, treaty
number, mailing address, telephone number if you have one,
social insurance number, martial
status, your age and the number
of · children you· have. If you are
interested contact your Chief and
let him know. "The final selection of a person will of course be
up to the Chief and Council,'' he
said.

a

Plane crashes
La Ronge -- A single engine
Otter crashed one mile east
of La Ronge shortly after take
off on February 25 with two
men aboard . ·
Solomon Cook of · La Ronge
suffered a broken leg and is in
satisfactory conditjon in the La
Ronge Hospital. The pilot, Richard Rowe ~lso of La Ronge,
died at the University Hospital
in Saskatoon a few days later.
The Saskatchewan Indian Page 15

�Briell~
An inquest into the dea tbs of
four men killed in a crash of a·
·government airplane December
12 will reopen March 21 at
Cumberland
House according
to Coroner, Sandy Munson.
Pilot Paul John , Department
of Northern Saskatchewan employees , Rod Morrison and Cliff
Stanley of La Ronge, and Lionel
Deschambeault , chairman
of
the newly formed Northern Municipal Council, crashed 28 miles
west of Cumberland House enroute to a meeting from La ,
Ronge to Creighton.
A spiritual leader of the Poundmaker reserve , Ernest Tootoosis,
recently
expressed
his
discontent resulting from the
"Tomahockey Days " in Cutknife, white community 30 miles
west of Battleford on 40 highway , site of the world ' s largest.
tomahawk .
Mr. Tootoosis said , "The bestthing that could be done would
be to take a big bulldozer , dig

I
a big hole and "bury the hatchet
once and for all".
"Then if the white man is
really sincere about promoting
brotherhood and improving relations between the two of us, a
monument telling both sides of
the rebillion ·, treaties or even
the history of the tomahawk
could be erected in place of
that horrible symbol of violence."
A single engine Otter aircraft
crashed one mile east of La
Ronge shortly after take off on
February 25 with two men aboard.
Solomon Cook of La Ronge
suffered a broken leg and is in
satisfactory condition in the La
Ronge Hospital as a result of
the crash and the pilot , Richard
Rowe also of La Ronge , is in
serious condition with head and
internal injuries at the University
Hospital in Saskatoon .
,
Investigations by the Ministry
of Transport as to the cause· of
the downed aircraft are still
continuing.

Contestants a~ve · try_ out their ji~ing skills duriH KiJUtTrapper
events at the recent Prmce Albert Wmter Festival. The event attracted trappers from throughout Northern Saskatchewan.
· Paie 16 The Saskatchewan Indian

A member of the Board of Directors of the fisheries ' native
co-operative is Chief Pierre
Robillard of Black Lake. Standing to the right is George Mercredi, member of the Northern
Municipal Council.

·

The other half of the two-Band
Little Pine and Poundmaker'
proposed federa l school as· it~
1
Education Dire ctor is Wallace
Simaganis of Poundmaker. Mr.
Simaganis will be primarily involved in purs uing the financial
backing of. the federal school and
- b~ ~ liai s?n officer . Mr. Simagams 1s a ssistant to Education Coordinator and was formerly a
community development worker
with the Fe deration of Saskatchewan India ns.

Howard Bighead, the Head
Child Care Worker at the Prince
Albert Indian Student Residence
has been there since ·septembe;
of la~t year . He is in charge of
21 Child Care Workers, two Recreation Director s, two Liaison
Worke~s, and two people training
on the Job for Child Care Workers .
Howard, who is fr om 'the Sturgeon Lake Rese rve, says he enjoys his work co-ordi nati ng the
activities of the worker s. "I find
my work easy because the people
are all so nice to work with " he
said.
'
1March 1974

�Briefly
Former director of - the Peta-pun Rehab. Centre in Meadow
Lake , Andrew Paddy, is now
Community Health Representative Zone Co-ordinator with Indian Health Services , National
Health and Welfare. ln his new
position, Mr. · Paddy is involved
primarily
co-ordinating auxiliary community health programs
activities conducted by community health representatives
and
family health aides to establish
and maintain effective community
health programs in Indian communities. Mr. Paddy was Chief
of Thunderchild for four years
until he stepped down recently
due to involvement with the rehab.
centre, but is still on band council as a · councillor. He was also
the co..ordina tor of the first
Saskatchewan
Ex-Native Servicemen Association executive in
1972. Mr. Paddy now has his
office in North Battleford.

piled high around bushes . The
deep snow and formation of crusts
in most areas is also preventing
the deer • from travelling and
searching for food elsewhere.
According to Paul N'fte'l, Department of Natural Resources
Assistant Director -of Fisheries
and Wildlife, the situation is not
critical but the DNR has been
. keeping a close watch on the
wildlife . . "The weather between
now and spring will be the determing factor in deer survival."
Mr. Naftel said.
Joking one minute and the next
moment serious as he ponders
the future of his people, is a
young Treaty Indian who was ·
recently voted Chief of the One ,
Arrow Reserve on a · re-election.
Stuart Prosper, who contested
an election · held there last fall ,
emerged the winner over his

closest rival Marcel Paul. The
only other person who ran for
the position was Eddy Baldhead .
Chief Proper's future plans
include visiting various reserves
in Saskatchewan. "I plan to visit
different reserves to get new
· ideas I may be able to use in my
reserve," the new Chief said.

Successful at anything he attempts to do, a young "Indian
jack of all trades" from the
Montreal Lake Reserve will now
be concentrating his efforts into
setting . up a ,successful sports
and recreation program for his
reserve.
Roy Bird, who has some training in the field of recreational
technology, and who enjoys and
is familiar with most sports , was
recently hired as Recreation Director by the Montreal Lake Band.

Education for Indian pe_ople
being a federal responsibility,
there are still many areas of
association and involvement with
the provincial government. Anxious to keep their lines of com-·
munication open ~with the two
governments, Little Pine band
council has appointed Alex
Frank as its Education Director.
Mr. Frank is assistant to the
Education Co-ordinator of the
prop9sed federal sc_hool. His job
will involve carrying information concerning the school to the
governments and to pursue the
financial backing of the proposed
federal school. · The deer population is having
some difficulty finding enough
food to live on due to the heavy
snowfall and slushy ice conditions experienced this year in
most areas.
The deer, who feed on twigs
of shrubs and trees, are unable
to get to their food because
snow, blown by the wind, is
March 1974

Snowshoe softball, sponsored by the Prince Albert Indian Metis
Friendship Centre, was a highlight of the recent Prince Albert Winter
'Festival. ,The picture above shows action beqveen a teain from the
Montreal Lake reserve and a team from the ,.A. Pulp Mill.· ·
The· Saskatchewan Indian Page 17

�A Chipew7an

Legend

CROWHEAD
A legendary .hero of the Chipewyans

uses his

medicine to save the people of his village
Crowhead, a legendary hero of
the Chipewyans, always wore a
crow-skin cape which was his
medicine. Tl;lis cape warned him
of the approach of enemies.
One day two girls angered
Crowhead by making fun of his
Cc,lpe.

"We'll make a birchbark canoe
and leave this place," he said
to the orphan whom he had
raised as his grandson .
In a small valley they· found
some birchbark and began to cut
it. As they were doing this, som~
people on the other side of the
valley began to throw snowballs
.at them. Crowhead told his grandson not to mind them. They took
the birchbark and returned back
to the camp.
At the camp they found that
the Cree had killed all the Chipewyans. Crowhead put the bodies
in a heap and went to build his
canoe. Worms appeared on the
bodies. Crowhead put his cape
over the bodies and laid down
on it. He told his grandson to
wake ·him up at noon the next
day. While crowhead was sleeping worms crawled into his nose,
ears and mouth.
At noon the boy woke his grandfather and they left in the canoe
and paddled north to the Barren
Grounds. When they arrived there,
they stopped and Crowhead made
many small lodges. He the.n
laid down and used his medicine.
"Let all the dead be in the .
~odges," prayed Crowhead. At
this time all the worms reappeared and by his magic became
people once more .
After the Cree had killed the
Chipewyans, they had started to
go home. Crowhead used his
Page 18 The Saskatchewan Indian

medicine to change th~ direction
they were going. The Cree were
surprised to. find themselves back
near the place Crowhead and
hjs grandson were . When they
saw the man and the boy they
decided to kill them immediately.
"Grandfather!
Wake up! The
Crees are here!'' shouted the
boy as he tried to wake up his
grandfather . ·
Crowhead awoke and saw the
Cree coming to the shore in
their canoes. He took the boy
down to the river and hid him in
the bark of a rotten birch tree
and quickly made holes in the
· bark through which the boy
could peek.
"S tay in here and watch," he
told his grandson.
Crowhead was a small man. He
went down to the river with a

blanket over him and pretended
to be mourning the death of his
relatives. The Cree saw him
and thought he was a child.
· "There is no use killing a child
with a pointed arrow," they
said.
They used blunt arrows that
just bounced off Crowhead. The
Cree landed at the shore and
Crowhead ran off into the bush.
When they had chased him for
a. while he threw off the blanket
and turned to face them. He
wore his crow-skin cape and
protected himself with a deer
· horn.·
The Cree were surprised! They
had expected a child, not a man!
He ran at them and broke each
~an' s right arm and left leg.
The Crees were afraid - this

ll

/.

)

March 1974

�A ~hipew7an

Legend

was Crowhead! They tried to
run but he ran ahead and smashed their canoes.

.Crowhead called . the boy out
and told bim to take a spear .
"Take it and kill the enemies,

grandson ," he said.
Because of his grandfather's
powerful medicine , the young
boy was able to do this.
One of the Crees , who lay
dying, said, "If .it were only
you without Crowhead you couldn't do this!" The Cree had recognized Crowhead's powerful
medicine.
Later when. the boy went to
find his grandfather he could
.not find him so he began to
search . After
several
days
Crowhead met the boy a short
distance away.
"Why are you crying, my boy?"
he asked.
"I thought you were lost!" he
replied .

"Well, there is no time to
cry as our people are alive .
Let' s go back to the lodges,"
said Crowhead.
The two returned and as they
approached they could hear
laughter and singing. They also
heard some crying and went to
a lodge to find out what was
wrong.
"Two of our people are missing. We· think the· Crees killed
them!" wailed one woman .
She looked up and recognized
the two missing people Everyone
was together and happy. All
were alive except the two girls
who had laughed at Crowhead's
cape. He did not give them life
again.
I

CROWHEAD'SREVENGE
Crowhead avenges _his ·tather's murder u,ith the
use of his medicine
,Crowhead knew nothing about
and broke the fish spine over him . .
his father as he had died shortly
Later that evening the medicine
after Crowhead was born.
man was missed by others. SomeOne day the medicine men and
one went to look for him at the
people were fishing by the lake.
lake and found him lying dead beWhen evening fell, the setting sun
was blood-red.
One medicine man said to Crowhead, "Do you see the red sky?
That is your father ' s blood!"
Crowhead suspected that this
man had . killed his father. He
went to his home where he lived
with his grandmother. Crowhead
began to cry.
"Why are you crying?" asked
the
grandmother,
"Someday
soon you will be a man.''
The next day the medicine men
and people were fishing. Crowhead broke a hole in the ice to
fish. Shortly after he caught a
large trout while the other's did .
not catch anything.
He cut the flesh off the fish and
hid the spine in his robe. He then
walked over to the medicine man
March 1974

side his fishing line.
Crowhead had never killed anyone before. By breaking the fish
spine he had broken his enemy's
spine and killed him.

The Saskatchewan Indian · Page 19

�Producing
•
Moccass1n
Telegrap~
Heard a half hour each week on five different radio
stations through out the province is the Moccasin
Telegraph program. Produced by the Federation of
Saskatchewan Indians the radio program is intended
to be a vehicle for news and 'information about the
Indian people of Saskatchewan. The program is produced and recorded in the F.S.1.'s new studios at
Prince Albert and distributed to radio stations at
Melfort, Prince · Albert and North Battleford. Portion's of the Regina and Yqrkton programs are recorded at radio studios there.

Technician Dale Burns cues up record f9r music
portioa of program.

Radio director Ken Williams tapes inverview with Sol Sanderson, F.S.I. Vice-President.
Page ZO T'he Saskatchewan Indian

March 1974

�Ken Williams and co-host Joan Beatty during
recording of program.

A view of the recording studio from control room
in F .S.I. studios at Prince Albert.

Regina and Yorkton program host Ivan McNab at
controls.
March 1974

The Saskakhewan

Indian Page 21

�People

A busy life -for Indian lady
Joan Beatty writes of Deschambeault's
"Nookum"
·who is loved and respected by all who flnow her
Deschambeault Lake - In her
late seventies and known to everyone around the settlement, Indian
or white, as "Nookom", Mrs.
Angelique Ballentyne of the Peter
Ballentyne Band lives with her
daughter, Mrs. Florence Custer,
and
grandchildren, Susan and
Alec, in · a new -typically constructed Indian Affairs home.
"Nookom" ·who lived for a
. number of years in a small log
house built by one of her sons,
said she found their new home
strange and awkwardly "roomy"
at first.
After her second husband, Peter
Ballentyne, who was grandson
of the first Chief of the Band,
died, she trapped and sold furs
for many years.
While the Evangelical Mission
at Deschambeault was still open
for services, she never failed
to go to church every Sunday
although she had to walk about
a mile to get there. Even now
barely able to walk because of
crippling arthritis,
she never
misses •going to holy communion
and services held regularly at
the local Anglican Church.
· _She still goes and buys groceries at the local Co-op Store
with the monthly pension she
receives. Usually one of her
many grandchildren will help
her and sometimes pulls her on
the sleigh, sliding down hills
which she finds extremely funny.
"Nookom" doesn't speak the
English language fluently but
can usually get a message across with the few words she
does know and is surp:risingly
not shy to use as is typical of
most Indian people.
Even though . her eyesight is

two

Page 22 The Saskatchewan Indian

not very good anymore , she still
does a bit of bead work and is
one of the few left who can make
beautiful baskets made out of
birch bark which she decorates
with tree roots dyed in various
colours. Over the years , her
baskets have been in strong demand - and .still are.
During her life time , she has
delivered many babies and is
still one of the first to be called upon when someone in the
settlement has a baby ·or becomes seriously ill . Many times
with her presence, she has
brought comfort to those who
lost loved ones.
"Nookom" often recalls the
days her family used to move
from place to place , trapping ,
fishing,. and making camp where
there was food available .
Many times, her grandchildren
and great grand children will

set around her fascinated with
the stories she tells of the olden
days when there were no stores,
no ski-doos or roads, and only
birch bark canoes and the peddler, who along with his trades,
might bring news of a cousin
or a friend .
One of everyone's favourite
times is when she talks about .
"Widigoo", a man who had a bad
dream and turned into a werewolf, killing and eating people.
The only ones who could defeat
them were the ones who were
blessed with super human powers.
"Widigoo" was afraid of the
Bible," Nookom said.
With all the hard as well as
good times she has lived through,
"Nookom" is loved and respected by everyone who · knows her
for her wisdom and ·guidance and
steadying force she provides to
the e9mmunity of Deschambeault.

In the center is Angelique Ballentyne with her grandson, Alec.
Person to the left is one of her daughters, Florence Custer, who she
stays with, and to the right is another daughter, Sophie Sewap.
March 1974

�People

S.I.W.A. keeps McNab busy
From her office ·in Punnichy Mrs. Isabelle McNab
directs the operations of S.I. W.A .
. Mrs. Isabelle McNab, the president of the Saskatchewan Indian
Women' s Association is rarely
-quiet. If she's not on the phone
consulting with one of her 20 organizers in the province, then
she' s dealing with Indian women 's problems on a more personal basis right in her office.
The SIWA office is located in
the Times Building, a brown
stucco structure of 1937 vintage,
next door to a furniture store
and a post office in the town of
Punnichy - some 140 miles southeast of Saskatoon. The building
shows some signs of neglect ( the
flag pole is bare) but it still
comfortably houses both the offices of the SIWA ahd the Town
of Punnichy. A side entrance
leads to a Drop-In Centre, used
as a casual meeting place for
native people and as a rehabilitation centre for those with drinking problems.
The town itself is located in
the Touchwood Hills, close to
four reserves ; Poor Man and
Day Star to thE: north, Gordon's
to the south and Muskowekwan to
the east.
Mrs. McNab, a middle-aged
Saulteaux Indian shares her office with stenographer Mrs. Glenn
Wor~. A couch and a coffeepot
await the many visitors. Posters
clippings and memos line th~
walls and the telephone is nearly
always ringing ...
"How do you get the energy to
w?rk so hard all day," she jokes
with one· of her workers over the
phone, and then with a laugh she
adds , "what do you have left at
night? "
The phone rings again and after
the conversation ends she tells
me - "That was one of my workers from Onion Lake.''
March 1974

Her husband, Mr. Pat McNab
a rancher from Gordons Reserve:
eight miles south of Punnichy,
can usually be found waiting
around the office for his wife.
He's a slim man, very quiet and
patient - his sun glasses and hat
·rarely come off.
"He sometime ·s sleeps on the
couch when he gets tired of
waiting for me," his wife chuckles. However, the couch is pre··
sently occupied by a colorful
assortment of beadwork: a belt ,
headband, necklaces, armbands
and leggings, all sewn by Mr'.
Glenn Worm of the Poor Man
Reserve. The beadwork took
three months 'Of part-time labour
to complete and sold for $125.

Mrs. McNab has been president
of the Saskatchewan Indian Womens Association for two years .
now, and she's also a member of
the Advisory Council of the Status
of Women. Although she claims
that her involvement with the
Indian Womens Association came
about as an accident, her family
has roots in political life - her
father is a senior member of the
Federation of Saskatchewan Indians.
"He's been working with the
Indian people for years, " she
says proudly.
Life has been rather hard at
times for the McNab family; six
of their eight children are still

The Saskatchewan Indian Page 23

�People
I

at home, going to school.
"My husband was a hard worK-. er though," she says, "he made
a living chopping wood and sell. ing pickets, we had no welfare
in those days. I was never lazy
either, if I had to haul snow to
wash I kept my children clean.''
The SIWA program is run with
the financial support 9( Local
Initiative Program grants, these
grants -pay the salaries . of the

Letters
Continued from Page Two ·

ing than the old format. I think
this booklet can hold more news
and other: interesting stories and
happenings. I really like feature
stories, sports and I enjoy your
·fashion. I would like to see more
fashion if you have more.
Sincerely ,
Miss Priscilla Bear
1

Dear Edi tor:
1 enjoy reading the Indian news-~
paper and find it very interesting.
I am very pleased with the change
of the newspaper format and think
it's a lot easier to read . I especially like reading the articles of
the Cultural College's audiovisual production. Please put
more articles on the Cultural
College's audjo-visual department in your paper.
Sincerely
Maxine I snona
Dear Editor:
I'm pleased with the ~hange in
this month's i~sue. I'm pleased
about · your "Handicrafts Thp
Fashion''. I hope to read more
about it. · I sure like the bead work,
it is coming to be a very hot
i tern on the Canadian fashion
scene .
Gerald Bear
Dear Edi tor:
I really en3oy reading the SaskPage · 24 The Saskatchewan Indian

environment on the reserve began an attempt to improve her
education .
She recall~, "One day as I- was
walking to Mwn to get groceries
- We didn't have a _vehicle - I
thought to my.self, dammit, I
don't have to be this poor, there
has to be a way out for me."
The following winter an upgrading course was offered through
the Department of Indian Affairs
and she applied with the intention
of bettering her grade eight standing. When her application was
atchewan Indian news. They have
screened, J ndian Affairs tried
very ·,interesting articles. I'm
to discourage her ._ she was
very pleased with the new bookler ·Jormat of .this month's issue.- laughed at and told - " All these
other ·people are young kids, you
. Wish you put more Indian fashions
are the oldest one here ." Howin this booklet.
ever chief Hilliard McNab ( her
Marjorie Yuzappi.
husband's cousin) took her side
and she was permitted to enroll.
All that winter she walked to
QUALITY IMPltOVING
school with her son; on stormy
days he would go first and break
a path through the snow. By
Dear Edi tor:
spring she had a grade ten cerI have had occasion to read
tificate .
the Saskatchewan Indian since
At that time Mrs. McNab was
the first issue in 1970, however
interested in domestic subjects
have only been receiving this
such as cooking and sewing, bepaper regularly for approximateing as yet uncertain of her ability
ly 6 months. In my opinion the
as a student, but nevertheless
quantity and quality of this paper
she asked Canada Manpower to
has continued to increase with
let her know .if there was any
further training available which
every issue. I look forward to
she could take.
receiving my copy every month.
Then one day chief Hilliard
I believe the bookle.t format used
McNab proposed that she enter
for the February issue is far
university in Saskatoon and take
superior to the newspaper format. I would like to see the booka course as a teacher's aide.
"It meant going away from
let format used from here on in.
Keep up the good work.
home and leaving my baby," she
recalls, "but I was determine Yours truly,
I think that's what a person has
Cst. Tom Lie
to have is determination .''
R..C.M. Police
Before the beginning of the
Shellbrook, Sask.
second summer the Department
of Indian Affairs was starting to
We enjoy hearing from you!
become interested in her and she
If -you have views or experienwas
ask,ed to return to Saskatoon
ces, comments or criticisms;
and take more training.
share them with us · by sending
"Everything was. falling apart
a letter to:
at
home," she says, "my husband
The Editor
.
was
getting drunk · because I
Saskatchewan Indian
wasn't
there, but I went back to
1114 Central Avenue
university.
I took my baby with
Prince Albert, Sask.
20 organizers. Saskatchewan is
divided into five districts, each
district representing
certain
number of reserves with field
workers being stationed accordingly. Co-ordinators phone the
Punnichy office daily and they ,
also send in weekly reports. All
expenses are processed by the
Federation of Saskatchewan Indian accounting services.
It was eight years ago that
Mrs. McNab, depressed by the

a

March 1974

�People

time

me this
and I got a house in
Sask~toon." · · ·
Mrs·. McNab went back again
for a th_ird, ·summer _ and by this
time· . she was becoming rather
well ·.known: after being overheard speaking in . class on the
topic of Indian· Education she was
invited to another (white) class.,
room to give the same talk.
.
" There was never an idle moment after that, " she comments ,
" I was always being asked to go
and .spea~ at . different places even : banquet. I never had the
ability to speak in _public be.fore,
I ..didn' t have the confidence in
myself ."
Following the university training she worked a total of six
years for the Indian Affairs Department , teaching_ kindergarten,
before abandonin~ her career
and becoming a full time worker
for the SIWA. While still teaching she. was elected as a district
worker for the association. Later

a

..
4~

•

•

I

she requested a six month leave.
of absence from Indian Affairs
to work as an area co-ordinator
but following that period she
found that another six months
would be needed to complete her
work. By the end of. a ' years'
leave she had become so involved working with SIWA that she
couldn' t go back to Indian Affairs.
According to Mrs. McNab, the
basic problems on the reserves
are caused by alcohol. "It ' s hit
the Indian people real hard ,''
she admits, "and it's the children and old people who suffer
the most."
Child neglect comes as a byproduct of the abuse of alcohol
and the increasing number of
Indian children who are being
put in white foster homes concerns the SIWA. This practise
they feel robs children of their
identity as Indian people. At the
present time the organization is

ROU ,NDUP
.by provincial

co-ordinator

· "A 4-H Club on my reserve? .. . Well, no,
there isn't too much for the kids to do with their
spare time .. . . Yes, I suppose we could use
something like 4-H in this community . . . . But,
how do we get it going?"
What about a 4-H club on your reserve? Really,
let's be serious about it. If so, read on.
One has to look at at least two things before
setting up a program of any kind. One, is there
a need for it, and two, are there .-esources •
around for it.
First, need. When the Indian 4-H Program was
first set up in Saskatchewan last year , organizing
leaders for the Program said, "Yes, there is a
need, generally." Some said, "There is nothing
for my kids to do on my reserve". Others,
·"Saturday night in the only time kids on -my reserve get in action - and that's not usually good".
And so on. Yes, "they " were saying there is a
need for some youth organization like 4-H on
reserves . But what about your reserve? Is there
March 1974

in the process of closing a deal
with a group of riuns who operat e
a hospital in the near -by town
of Lestock. The governme nt has
approved a new hospita l for the•
nuns and the SIWA hopes to convert the old building into a childcare
centre.
However Mrs.
McNab' s experiences as a student in a resident ial school at
File
Hills, near
Balcarr es,
have turned her away from institutional forms of educa tion.
"I often wonder how we survived in that place ," she grimac es,
"I feel that we have to get away
from institutions , this is one
thing which has driven Indian
people into a rut. Our childcare workers must be people
who really love their job, if a
person goes into this type of work
just for the paycheck , then the
children will suffer .''
~ The lack of legal guidance is
another problem area for the
SIWA. Thirty-seven court worke r s

Les

Ferguson

a need for a social, educational and recreational
youth club on your rese rve?
Secondly, one needs resources to carry out a
·4-H program. There are several types of resources
that are required. Physical resources might include
· a place to meet such as a school or hall. Project
resources are things that the 4-H member peeds
for his or her project. These might include anything
from beads to horses depending on what is available. Money need not be a problem for some projects would require no finances at all . ( Exampl e:
learning how to make a bow and arrow as taught
by an elder ). People resources are perhaps the most
important of all. These include the 4-H members
, as well as the 4-H leaders who help the kids
learn their project. It takes people to get 4-H going.
In summary , two things are required for a 4-H
club: needs and resources . Take a look around
your community. Is there a need for 4-H? Are
there some resources around to start 4-H on your
reserve?
The Saskatchewan Indian Page 25

�People
holding of ·the Supreme Court's
who had completed a course in
decis ion on the Jeannette Lavell
legal-aid were all grabbed by
case.
northern reser ves as they were
Jeannette Lavell was a treaty
desperately needed there . Even
Indian from Ontario who married
with training of court workers
a white man and then attempted
beginning, Mrs. McNab believes
to recover her treaty status ,
that 99 percent of Indian people
however the Supreme Court ruled
don't know their legal rights.
against her . The decision was
Inadequate housing conditions
interpreted as an example of
.drew another barrage of criti discrimination by the Advisory
cism from the SIWA president.
Council on the Status of Women,
"It was just a few ,years ago _ a group of which Mrs. McNab
that we star~d getting proper
was a member .
housing. I say proper , but to me
She says, ·" It seemed to the
it's still a joke because they get
general public that Jeannette Lathe cheapest kind of ma t,erial for
vell was going in the right diran Indian house. They build our
ection. At one Status of Women
houses in one location - transmeetings, whicµ I wasn ' t able to
port them 200 or 300 miles and
attend , an Indian woman had applunk them down on the bare
peared and she put up a good
ground with no foundation ."
case for Jeannette Lavell. The
One of the · most important isCouncil then sent a letter to
sues that Mrs . McNab and the
government comp1aining that ~he
SIWA have fought was the upwas being discriminated against.

CONSUMER'S
PROBLEM
-~OF THE
MONTH

11

·\t..
k,;·.~f./:
,

"I recently purchased a coat from a local store , but when I got home it didn't
fit properly. When I tried to return the coat, t he merchant told me he would
not refund my money . He would , however , give me a credit note to use in his
store . C.anI demand my money back?"

ANSWER
No. Unless otherwise agreed at the time of
your purchase, the store is under no obligation
to accept the return of yo ur merchandise,
except when it is a stated po_li.c
y of the store.

A WISE CONSUMER
WILL ALWAYS

CHECK

the policy of the seller in regard to returned merchandise and whether any ·
refund would be in the form of cash or a credit note.

REMEMBER!
In most instances, sales are final.

For assistance with a consumer problem contact:

SASKATCHEWAN DEPARTMENT OF CONSUMER AFFAIRS
1739 Cornwall St., Regina, Sask_.
Telephone : 525-8791

Page 26 The Saskatchewan Indian

So at the n~xt meeting I had to
prepare a statement strong enough
that it was going to overcome the
recommendations that the Status
of Women had made. I felt that
I was representing the whole
province of Saskatchewan while
Jeannette Lavell was just an
in9ividual."
Mrs. McNab insists that she
took such a firm stand against
Jeannette Lavell being reinsta ted because it would have meant
the abolishment of the Indian
Act, which she adm~ts, "is the
only protection Indians . have ,
even though it may not be perfect." It would have also meant
that Jeannette Lavell ' s husband
would have · automatically enjoyed the rights of Indian people,
and if whites were allowed to
live on a reserve there wouldn't
be any boundaries left for the
protectjon of Indian people as
reserve lands would be gone,
she warns.
"In my younger day I did have
a choice to marry a non-status
or a treaty boy," Mrs. McNab
recalls , "and my dad said - 'you
marry a treaty boy' - that was
25 or 30 years ago."
As to the future , Mr.s. McNab
declares, " We're just starting
to see daylight now. There are
times when it's very hard for
me to carry on, but when I can
do a day's work and know that
I've 'helped my Indian people , I
have a real good feeling when I
go home. I· find that I'm now
recognized not only as an Indian
woman, but as Isabelle McNab."
The · president's term of office
expires ·this summer and she.
will probably not stand for reelection , although it doesn't appear that she'll be deserting the
cause.
"One lady said to me 'if you
are not president for thf next
term I'm quitting. ' I told her "You'-re still a worker and I'm
not quitting either. I'll be helping
all I can.''

1549 - 8th St . East, Saskatoon, Sask.
Telephone: 373-3202

March 1974

�·Reviewr

Onyx film a disappointment
Story of Almighty Voice turned into just ·another
good guy - bad guy Western
by Joan Beatty
F .S.I. Reporter

The· Onyx Films production of
''ALIEN THUNDER'' starring
Donald Sutherland, Dan George,
and one of our own Indian people,
Gordon Tootoosis of the Poundmaker Reserve, was ·shown . recently here in Saskatchew~h,
drawing large crowds every night.
The show, filmed entirely at
Puck Lake, ,had a lot of the local
Indians as well as White people
on the show. Ernestine Gamble
of Beardy' s Reserve played the
part of Almighty Voice's wife
which she did very well. This
probably added a lot to the
local interest of the movie and
will continue to do so across
Saskatchewan.
During the show, you could
hear remarks of recognition like,
"There's Sarain Stump or there
is Bi'1ly· 1Madden!'" Once in awhile, . there would be a little
giggle; frof!l a group of Indian
people -as Almighty Voice made
remarks - to his wife in Cree,
seldom ever heard of ., in. · a
picture show.
The script based on a true
story and written by a Canadian,
W.O. Mitchell ,_ is about a young
Indian brave from the One Arrow
Reserve at Du.ck Lake.
The young Indian, .whose name
was Almightyvoice, went tg, visit
his brother one day only to .find
them worried about their baby's
consistent _crying. Upon inquir-·
ing, he was , told the baby was
sick due to lack of meat or meat
broth . .
He -immediately went over to
the Indian Affairs office to · ask
the agent if he could kill one of'
his own steers to feed the sick
March 1974

baby as well as other people
who needed nourishing food~ The
answer to his plea was no·.
Almightyvoice disobeyed the
Indian Agent' s orders and went
ahead and killed one of his steers
which he ~hared with his brother
and his people.

GORDON TOOTOOSIS
."Shortly afte_r, he was arrested
and while in his cell one hight ,
heard a remark jokingly told. by
a gu_ard that he would be hanged ,
fot - what he had done. Late that
night , he escaped and along with
his wife who later joined, started the life of a fugative .
One day he was spotted by a
mountie and · a metis scout. But
despite Almightyvoice ' s warnings, they tried to arrest him
and 1 he was forced to kill the
mountie.
Almigµtyvoice
was
c}larged with murder and a $500Q
bale was 'posted for his arrest
or whereabouts.
For 19 months · \le eluded the
mounties but finally met his end
in a oluff at Botache along with
his brother and brother-in -law,

,am idst an array of cannon sheH~.
The film , with estimated cuts
up to an hour , and -half from the
original script, faiis to bring
out_ the real story. It . was been
repbrted that . W.O. Mitchell does
not w_an t credit s for the scr'ipt
as he thinks it ' s been made into
.a typicall y good-bad guy western .
" It's just not mine anymore/ '
he said.
Along with ·seeing some of the
most beautiful scenery ,in Saslratchewan, all . I felt was bW.r1 -ness for the type of movie 1t
had been made into · once again .
Even after · seeing some of the
most beautiful scenery in Saskatchewan in -the film , all I felt
was bitterness for the type of
show it had been made into the
injustices of the Indian Affairs
Department' , and the stupidity of
the R.C.M.P . who didn't know
how to handle a simple situation
and which resulted in the deaths
of four mounties, two civilians ,
and three young Indian braves.

CHIEF DAN GEORGE
The Saskatchewan Indian Page 27

�Feature

Contributions to Indian life
Eleanor Brass describes some of th~ gifts
nature has contribu ted to th.e Indian way of life
While visiting in Mexico, I
could not help comparing things
that were and still are important
to the Native people, such as
what nature has provided for
them to devise and create for
their own use .
In Mexico, there is the "maguey
plant", one of the most useful
plants there. · It is also called
the "Mexican Century Plant ".
Every part of it has it's own use.
A small cut of the leaves are
used to thatch a roof. They are
placed lengthwise ,with the concave side used as a trough· by
which the water running from
the leaves is carried away.
The heart of the plant is
scooped out · leaving only the
outer -rind which forms a small
hollow where the sap runs for
three or four months . This is
cailed honey water or aquamiel .
When the honey water or aquamiel is finished flowing into the
cavity , it is then converted into
what they call 'bulque', which
was the drink for nobles, · warriors and old men. ( Even the
dogs like to lap· up this bulque).
At this stage .it was put into
earthen jugs and taken to the
fermenting containers . The distillers make hard liquor out of
it. From the various species of
inaguey they make tequila and
mezcal.
From the 'maguey plant' they
stripped off the thorns and pulled out needles with natural
fibres attached, which they ·used
for sewing. From the finer fibres
called sisal the women spinned
and wove cloth, while the men
made . twine and ropes and strong
bags from the coarser fibres.
They pounded the leaves to ·
prepare to make parchment and
Page 28 The Saskatchewan Indian

to dry in the sun. This parchment was comparable to Egyptian
parchment
called
'papyrus'.
Painting done on the maguey
parchment always resulted in a
paper, then they put on boards
perspective of third demension.
Some of ·their most valuable
manuscripts were written on the
maguey parchment.
Some species of , the maguey
leaves are used as a detergent
for laundry and is really quite
a strong cleansing agent.
The 'maguey plant' to the Mexican people is perhaps similar
to what the 'cedar tree' represents to the coastal natives and
the buffalo to the plains people.
The cedar trees are still growing as massive as ever c!t the
coast for the people to pursue
their crafts out of it if they
desire to do so.
The colorful totem poles are
an excellent example of one of
the many creations from -the
cedar tree. · They were carved
in family folklore figures depicting family history and symbols of distinction. Those topped by a box were used mainly
for · chieftains wherein their remains were placed after death,
a.nd were called mortuary boxes.
For weaving cloth the inner
bark was stripped off the trunk
of the tree and beaten into threads
to ·be made into garments, blankets and mgs. It was also used
for · warp in weaving goat and
sheeps wool. Today the · cedar
bark garments are only worn for
ceremonies . Some of it1 is left
in fringes to be worn as masks.
From the fibres of the roots of
the cedar are woven strong ropes,
tool bags, belts and containers of
various types and designs . Some

outlined in cherry bark entwined
in basketry.
Masks of various shapes and
expressions were carved according to the ceremony where they
must be worn. One type was only
worn on four occasions in a life
time and that was for a birth,
the reaching of adulthood, marriage arid death, respectively. '
There are bowls and spoons
made from the cedar including
the traditional potlatch feasting
bowl. They were made oval shaped with a ·small engraving of the
family crest at each end which
also served as handles.
Canoes were dug out of the
trunks of the cedar and they too
had family crests · carved on the
ends. Being island people the
Haidas were noted as having the
largest canoes of which the largest was 75 feet long. They excelled ·all others in seamanship.
The longhouse used for tribal
celebrations was erected with
massive cedar timbers. The
longest known in history was one
thousand feet long. It was built
by the grandfather of Chief Domime Charlie of the Squamish
tribe on · Capilano reserve in
North Vancouver. The smaller
potlatch houses were all built
of cedar.
The buffalo to the plains people
in the early days presented al.:
most a complete livelihood including clothes, robes and tent
covering, and tools. It has now
sadly dwindied down to being
raised in confinement and does
not have the massive magestic
appearance it once , had wheri it
was 'king' of the plains. The
Natives say its meat does not
have the same flavor it had when
it was on wild ·pasture.
March 1974

�\

Personalit7
A winner of a
talent hunt in Saskatchewan a
few years ago called "Gala Night
Under the Stars" which won him
a part in the T.V. Western series "Bonanza", Ivan McNab proved to be one of the top entertainers at the recent Prince Albert
Winter Festival as he continuously
drew 'encores' at every show he
participated in.
Ivan, who comes ftom the GorPrince Albert -

A good looking Chepewyan Indian girl from Patuanak , Saskatchewan and, a former F.S.I . secretary has recently joined the
forces of Community Development Workers of the Department
of Northern Saskatchewan in La
Ronge.
Mary Jane John, who has been
working w_ith the DNS since its
inception as · a secretary, says
she will be involved mainly with
Youth Programs in the North.

''I'm presently working on setting up the annual youth seminar
sponsored by the Department of
Northern Saskatchewan in con- ,
junction with the Indian Affairs
Department," she said.
Mary Jane, whose area includes
the boundaries of the DNS, said
she plans to work closely with
the Chiefs and Councils and the
Local Municipal Councils in the
North.

The blong haired whiteman you
have seen lately visiting the
various reserves in the north
is Pat Woods, more commonly
known by friends as the "Mayor
of Punnichy.''
Mr. Woods, who replaces Nick
Wasyliw, · is the new District
Superintendent of Education, De. partment of Indian Affairs, in
the Prince Albert District, and

Former secre.tary on the Federation of Saskatchewan Indian's
executive, Cy Standing,
be
returning to the organization as
Special Liaison Officer between
the F.S.I. and department of
Northern Saskatchewan.
Mr. Standing, who joined the

will

March 1974

don's Indian Reserve, hosts "Moccasin Telegraph" in the Regina
and Yorkton area which are
sponsored by the Federation of
Saskatchewan Indians. ·
Every evening for r one week,
Ivan was kept busy hopping from
one show to the next which he
said, "-I did it for the fun of it."
Ivan said he quit singing professionally in 1969.

·hails from the Fort Qu'Appelle
area.
Mr. Woods, whp has an administrative assistant, said he plans
to spend most of his time out in
the ·field on the various reserves.
"I don't want to get bogged down
in office work,,·, he said.
Nick Wasyliw was transferred
to the Regina Indian Affairs office.

D.N.S. as a Community Development Officer, after being defeated in F.S.L elections last
year, was seconded after a recent meeting between F.S.I. and
D.N.S. officials.
Mr. Standing is also Chief of
the Roundplains Reserve.

The Saskatchewan Indian Page 29

�Feature

by the

Val l,ey Legal

Most people know that to say a person has
gone bankrupt means that he ha~ gone belly-up
financially. What a lot of people do not rea lize
is that you have to have a fair amount of money
before you can afford to go bankrupt unless you
qualify for the Poor Debtor Program under the ·
Bankruptcy Act.
Bankruptcy is a legal means by which a person
who is unable to meet his debts may be released
from the burden of them. To start b"nkruptcy proceedings p a person must turn over the legal right
to almost all his property to either a licenced
trustee or, if- the debtor qualifies for the Poor
Debtor Program , to the federal trustee for Saskatchewan. The property which is generally exempt
is: personal clothing, up to $2,000. worth of household .furnishings, farm products of a value sufficient to provide food and heating for the family until
next harvest, agricultural equipment needed to run
the farm, a motor vehicle where it is necessary
for conducting one's business, books of a . prof es , sional manner , tools of a trade up to $2,000.00
worth , a homestead ( 160 acres) and a primary residence of a value up to $16,000. The tru stee then
handles the assigned property so that he can do
as much as possible to satisfy the bankrupt ' s creditors . Unless the debtor ( the bankrupt ) qualifies
for the services of the Federal Trustee under the
Poor Debtor Program he must pay for the services
of a licenced trustee ( ie. a Trust Company ). Trustees usually require a deposit of several hundred
dollars in advance. To be alowed to go bankrupt
a person must owe at least $1,000. and the tota l
value of all the property he owns must be less
than the amount of money he owes ; he must be
insolvent. The court has to give permission before
a person can formally go into bankr.uptcy, and the
court will not do so unless a trustee has been
obtained.
The services of the federal trustee under the
Poor Debtor' .s Program are available to individuals
who are not self-employed , who ca hnot afford a
private trustee, and who do not earn more than
$3,000. per year if single, $5,000 if married without children, and so o~. The debtor who qualifies
for this program only has to pay an amount of
money which cannot exceed $50. · to the trustee to
cover the cost of contacting all of his creditors .
The federal trustee can be contacted by . writing to
404 perrick Building, lfrl5 McIntyre Street, Regina,
Saskatchewan, S4P 2R2.

Aid Clinic

After the bankrupt person has obtained a trustee
and assigned the reqqired portion of his property
over to him , there are a number of other legal
steps to be gone through before the li&gt;ankrupt can
·be freed completely of his ·debts. Your trustee can
explain these steps to you. The whole process
takes about one year.
The federal government program has made it
easier for people to go bankrupt. But bankruptcy .
is not something which should be applied for unless one has .given the matter very serious thought.
It may have a negative effect on your credit rating.

I

PP.ge30 1'he Saskatchewan Indian

Applications

invited · for

Community Dev.elop_ment
Workers
at

..

1) Cumberland House, Shoal Lake, and Red Earth
Reserves.
2) Peter Ballantyne Band
3) Southend-Reindeer Lake
DUTIES AND REQUIREMENTS
- Maintain constant liaison and communication with
the three Band Councils and Band members.
- Report on a regular basis.
- Take direction from Band Councils and immediate
Supervisor .
- Take residence near or in the immediate area of
work .
Competition open to anyone willing to be-interviewed
for the position.
Send applications in writing to:
Mr. Andy Michael
Area Supervisor
Cmpmunity Development,
P.O. Box 1644,
PRINCE ALBERT, Saskatchewan.

OR
Mr. Jake Mike,
Director,
Community Development,
1715 South Railway Avenu·e,
R~GINA, Saskatchewan.
March 1974

�I

Feature

fARM TALK
There are 1,090,000 acres of
Saskatchewan Indian Reserve land
which can be utilized agriculturally, of which 948,000 acres
are suitable for cultivation and
142,000 acres available for natural pasture. Less than onethird of the arable acreage is
under cultivation and most of
this is leased to off-reserve interests.
There could be 702 eight hundred acre farms and 208 ranches
carrying 200 breeding cows each,
all operated by Indian paying full
rentals to band funds. Indian reserves, at present market prices ,
lose $50,000,000annually through
inadequate programming . Proper
utilization of undeveloped potential would be of lasting .benefit to
the reserve and outside community.
The FSI held a series of meetings in 1971 to discuss reserve
agriculture development and appointed an agriculture committee
under the chairmanship of Alex
Kennedy. During 1972 the Committee consulted with Indian peo:.
pie and met frequently to· coordinate , submissions prepared
by the various agencies involved
in reserve agriculture programs.
A draft Program Proposal was
presented at the All Chiefs Conference in October, 1972 and received approval in principle.
District meetings with reserve ·
representatives
were held to
discuss the draft proposal. These
meetings were followed by a
Provincial Agriculture · Conference and the proposal was redrafted in accordance with the
suggestions and wishes of the
Indian people. The redrafted proposal was approved at an •All
Chiefs Conference in April, 1973
with the stipulation that three
March .1974

months should elapse before presenting the proposal to the Minister. This period would provide
time for final comment , contribution or objections from the
Indian people. The proposal was
presented to the Minister in
September, 1973.
The proposal is hopefully nearing final approval by the Federal
Government.
It
requests
$3·,000,000 annually for a wide
ranging program structured from
the grass-roots up rather than
from the top down. Committees
from each band plan and budget
their own program in consultation with qualified specialists.
Each band have representation
o~ District Boards which develop
priorities , plan and budget the
program on a district basis. Each
District has representation on a
Provincial Board, whic~ approves
the Provincial program and budget on an annual basis . The Provincial Board is comprised of
Band committee members , FSI
representatives
and qualified
specialists from the Province,
University and Indian Affairs .

Indians have the majority vote.
Indian people, and others, have
put a great deal of effort into
development of the program.
This, however, is only the first
step. Performance will be dependent on realistic planning on
a continuous basis and the energetic participation of Indian people .
Agriculture potential on Saskatchewan Indian reserves
is
larger than the combined known
potential of all other areas of
economic development. It is,
however, only one part of the
total development program. Complete program development can,
and must, take place in other
areas of economic and communi- ·
ty endeavor .
In addition to development on
Indian reserves; off reserve programming is of paramount importance. Reserves cannot be
expected t~ sustain the rapidly
increasing Indian population. Total programming should include
the development of Indian business and industry off the reserve.

This is Teddy Slater of Chri stopher Lake, the only lady dog
musher who participated at the annual Prince Albert Winter
Festival dog races.
The Saskatchewan Indian Page 31

�&lt;!Emplopm
ent ~P portunititi es

~

~ II

►

CO-ORDINATOR
CHILD CARE WORKERS' PROGRAM
JOB
to evolve and implement a relevan_t . training program for Child Care
Workers en;iployed in Indian student residences in Saskatchewan
- hire n~cessary staff and locate adequate facilities for training
- es~~lish a system for continuous evaluation and improvement of the
trammg program ·
- these functions are to be performed in collaboration with the Child
Care Workers Association and the Saskatchewan Indian Cultural
College
-

QUALIFICATIONS
- successful experience in an area of counselling, especially in Indian
communities ·
- knowledge of training needs of Child Care Workers
- ability to work in co-operation with provincial groups
- freedom to undertake substantial travel
- those working in Indian student residences will be given preference

SALARY
- negotiable to a maximum of $1,000 per month
Send application including all relevant information

BEFORE

APRIL 10, 1974

to
Child Care Workers Association
c/o ·Mr. Sol Sanderson
Federation of Saskatchewan Indians
P.O. Box 1644, Prince Albert, Saskatchewan,

Position available
Administrator for
the Indian Homemaking Program
to work in the Indian homemaking Program.
QUALIFICATIONS: The Administrator will require a good knowledge of . the Indian Homemaking
Program.
The Administrator
should have at least Grade XII
or good references from well
known personnel. Familiarity
with re serves in the assigned
districts. Ability to get along
with people. Some experience
in working -with · Indian women.
Free from family problems such
as baby-sitters .
DUTIES: She will be responsible for the overall administration of the Indian Homemaking
Program. The Administrator will
be responsible to provide supervision, guidance and direction
to the instructors and staff.
SALARY: To be negotiated.
JOB TITLE:

APPLY TO:

Isabel McNabb,
President of the Saskatchewan
Indian Women's Association
Box 303
Punnichy, Saskatchewan .

INSTRUCTOR
EDUCATIONAL COUNSELLING TRAINING
JOB

PROGRAM .

. QUALIFICATIONS

Undertake considerable teaching responsibility in
Academic trai!}ing and experience to teach unithe Counselling Training Program.
versity standard courses related to educational
Evolve teaching methodology pertinent to students
counselling.
already in the field as counsellors.
Counselling experience related to Indian people.
Freedom to travel in order to give courses in
Flexibility to comprehend new situations and adcollaboration with field duties of students.
just curricula and teaching style accordingly.
Implement system of continual evaluation and
Respect and understanding for Indian culture .
improvement of training.
Work in co-operation with the Counsellor Tech- . SALARY
nician Association.
According to qualifications and experience.
Send application including all relevant information
BEFORE APRIL 15, 1974

To
Mrs. J. Pitzel
c/o Sask. Federation of Indians
:Qox1644

·

Prince Albert. Saskatchewan.
Page 32 The Saskatchewan Indian

March 1974

�Sports

Wrestling visits Cote -arena .
Lloyd Brass describes action as Stampede Wrestlers
kick and s(omp their way through Cote's first card .
The top stars of Stampede
Wrestling attracted a capacity
crowd in the Cote Sports complex
recently . The arena was packed
with standing room available only.
Jack Pesek overpowered Little
Gadabra Sahola from Indian using
every means at his disposal. He
kicked and choked Sahota breathless until he pinned him for the
three second count.
Mountain Man Williamson, at
370 pounds, whose name speaks
for itself, is a gentle giant of a
man . Williamson's opponent was
Anthony the Beautiful at 240
pounds whose name does not
quite go with his title . Anthony
the Beautiful was given several
warnings by the referee for u·sing
illegal tactics which gradually
boiled the Mountain Man's temper into a furious erupting volcano of action . Williamson made
the beautiful man submit into a
punishing hold. The ·crowd gave
Williamson a standing ovation.
The third match featured an
International · Tag team championship bout. The current title
holders are the 'Kiwis' from
Australia. These are Sweet Williams and Crazy Man Carter.
Bob · Pringle and Super Hawk
challenged for this campionship
tag team bout.
The crowd went wild with frenzy right from the first appearance of the champions until they
disappeared into tbe dressing
room at the conclusion of the
bout. The Kiwis provided a lot of
exuberance of action as they controlled the trend of the fight
with their cunning ta~tics.
To the dismay of the fight fans
they kicked, choked, pulled hqir,
bit and punched their way .into
March 1974

victory . ln spite of the crowd' s
encourage ment the challengers
were no match for the squinters
from Australia .
Crazy Nick Carter went ber~rk from start to finish. Well
this crowd completely drowned
·out the master of ceremonies
as he hopelessly cautioned the
fans to keep away from the fight

,.,..;. ·..-··.. -· --~......,.,
. ·•

A capacity
Badgerville.

:\ . t

crowd was

I

on hand

area . Carter claims a rowdy
crowd makes him squint uncontrollably . Carter, at one instance ,
crowded under the wrestling ring
to get away from all that noise
pollution.
· -The fight fans jeered disapprovingly as the Kiwis retained their
championship belt.
Archie Gouldie, the 'Stomper',

.... lllillllii
..... .. .•.

------••1:
--~:-''

to w itness first wrestling

&lt;.&gt;&lt;

card at

The Saskatchewan Indian Page 33

�Sports
put his title on the line against
Larry Lane. Lane, who proved
that he knows about wrestling
with an Olympic appearance, ran
smack into the most brutal of
the professionals.
Gouldie warned that it was 'his
duty' to teach Lane a lesson, that
the younger man must learn that
he was now in the professional
game which was a different game
entirely from the amateur.
In a sense , Gouldie did just that.
He turned on Lane with all his
hate and fury. He make it known
to the crowd why he is known as
the 'Stomper'. His methods of
disposing of Lane are unwritten
in th_e wrestling rule book. He

SPORTS

even slammed- Lane's face full
force into the time keeper's ·
table. He shoved Lane's face
several times against the corner
steel posts.
It . was a complete one-man
massacre. This display of brutality might have even turned
the Stomper' s mother against
him had she been in the crowd.
The crowd let out their lungs
with rumbling roars of jeers
and boos as the Stomper grabbed
his belt with the title of North
American Champion on it.
. The main event featured Benny
Ramirez and Danny Little Bear.
Danny Little Bear, an Apache
Indian from the United S~tes,

.

Commentary
lndian players and lndian teams have had several
discriminating incidents when they compete or participate with white teams in what is supposed to be
Canada's national sport c;alled "Hockey".
Around the Kamsack area it took six years for an
Indian team , to break into the Potash Cut Arm
League.
A couple of extreme racists ( I mean two white
teams) threatened to pull out of the league. , It took the Cote Selects three years before they
were allowed to play in the Parkland Hockey League.
After -two complete seasons they are still not even
chartered membe r s. While Forwarren and the Russell Rams, in their first year this season, are actually
making decisions like chartered members. They are
of course made' up of white teams.
The Cote Chiefs were thr~atened with expulsion
through no fault of theirs but because of their fan ' s
reactions. In one incident the Chiefs were not even
on home ice. They played the Moosomin Rangers on
neutral ice.
. But in this one game p;rior to the above mentioned
the Chiefs ·played right at Moosomin. The Cote
players were shoved around, spat at, and cursed by
all the most low-down words you can think of. Some
Moosomin fans threatened to beat up the Indian
players. The score ended 15 to 1 for the highly
jubillan ·t Moosomin Rangers.
·
The Cote Chiefs looked like old scared me·n on
the ice. The fans grabbed and lunged for the players
when they were along the boards. Along with all the
curses the Chiefs took, they had to .take the abuse
Page 34 The Sask31tchewan Indian

appeared
on the "Bonanza"
series quite a few times as an
actor.
Benny Ramirez's dirty tactics
would not work on the · speedy
Apache. Little Bear's moves
were just a blur to the vision as
he worked over the much-hated
Ramirez. Soon· Ramirez had the
upper hand. In some intervals
he made use of it as he drew
blood from Little Bear's mouth.
Little Bear danced the Apache
war dance and ·finished his OP,POnent in high fashion. · The referee
raised Little Bear's leg to declare him the winner as he was
in the act of applying some undescribable submission hold.

by LLOYD BRASS
of the home town hero who called himself a referee.
Whoever heard of two minutes for bumping, or a
ten minute misconduct for asking the referee for the
interpretation of a rule. Have you· ever heard of a
referee assessing one player, two minutes, for
roughing and the o,ther one five minutes for fighting?
Well, I have seen this happen.
I don't know what goes through the minds of some
referees as they see an Indian player dressed up as
a hockey player. But this supposed referee from
Moosomin wh.o sees anyone with red skin means a
sign of danger, watch him close.
After these incidents between the Chiefs and
Moo.somin the Cote team was threatened with expulsion. It's a lucky thing the President of the league
is one of those v,ery rare, and I mean rare human
beings, who believes that all men are created equal.
This man is a Roman Catholic priest.
These are only a few incidents that I have witnessed. It would take a good size text book to cover
all the low-down of Indian involvement in Canada's
number one sport.
Isn~t there a law to protect people from discrimi'nation? If we let this keep up we will end up like·
South Africa. It will b,e against the law for an Indian
team to play against a white-team.
What is wrong with Canada's national sport? Are
not the Indian people the first true Canadians? Didn't
the Indian people indiredly invent this sport on ice?
Well, sometimes I think the whiteman wants to
have this good thing all to himself only, just like he
grabbed the good _land off the Indian.
March 1974

�Sp.orts

Cote Chiefs at threshOld of
eastern championship
The Cote Chiefs have come a
long way in their second term
with the South Eastern Junior
Hockey League and proven they
have the ability to take the
championship. The Chiefs are
run by an all-Indian organization
sponsored by the Cote reserve.
The way things stand now they
are only three games away from
what might once have been a
distant dream for the talented
Chiefs. They are now in the
finals against the tough Carnduff
Angels and deadlocked wi1th one
win apiece in the best of seven
series .
In the overall league final standings Cote came out in second
place of the nine team league
with a total of 35 points. The

Melville Millionaires were on
top with a· total of 39 points.
The Cote Chiefs statistics prove that they are the league's
highest goal scorers. Out of 28
games played, they scored a
total of 196 goals. The nearest
'rival was Melville with 185 goals
scored.
Charlie Cyr in his last year as a Junior astounded the league ' s
statisticians by one again grabbing the scoring title in spite of
missing eight regular season
games. He amassed a total of
105 points with 64 goals and 41
assists. This total surpasses
his last year ' s record of 101
points.
Wayne Duncombe of the Carnduff Angels came in second in
the scoring rate for goals and

Province of
Sa ska tc hewan
Career Opportunities
The Sa'skatchewan Human Rights Commission
requires

HUMAN RIGHTS OFFICER

For Regina Office
Salary: $850 - $1080
The officer s will investigate complaints of discrimination on grounds of
race , creed , religion , colour , sex, nationality , ancestry or place of origin ,
subject to direction of the Executive Director ; and attempt settlements ,
and where settlements are not possible , make recommendations as to fur ther action by the Human Rights Commission. This person should be experienced in working with community groups and be prepared to speak to
organizations , · organize seminars and conference and be involved in educa tional and publicity work.

Apply in writing to:
The Saskatchewan Human Rights Commission,
220 - 3rd Avenue South,
Saskatoon, Saskatchewan.
Closing date for applications : As soon as qualified applicants are obtained .
March 1974

assists with a total of 80 points .
Sixteen year old Joey Cyr of the
Cote Chiefs was fifth in the
league with 30 goals and 32 assists for 62 points. Yes, Joey is
the younger brother of Charlie
Cyr. Watch for this boy; he has
the abilities to make it big.
The Cote Chiefs knocked off
the Moosomin Rangers in two
straight in the quarter finals in
the best of three . series . They .
also took out the Estevan Bruins
in three straight in the best of
five series.
·
The Cote Chiefs looked like
they were going to have a perfect
playoff -season . But, they marred
this anticipation as they lost to
Carnduff Angels - in the second
game by a score of 7 to 5.
The Chiefs came out too sure
of themselves as they defeated
the Angels the day before by a
lopsided win of 8 to 1.
Felix Musqua, who is the coach
and , a good strategist, will attempt to win in Carnduff this week
in two games. This is the best
of seven series. The winner will
get the Provincial Junior "B"
playoffs against the other league
winners.
In the playoff statistics at this
time , once again Charlie Cyr is
leading in all scoring aspects. He
has 20 _goals and 19 assists for
a total ·of 39 points. Guy Cote is
second with 11 goals and 9 assists for 20 points. Pat Young
is the top point getter in the defence department by having 1
goal and 9 assists for 10 points.
Who is the leading bad guy on
the Chiefs? Little Joey Cyr with
a total of 24 minutes in the
cooler, while t~e Chief's policeman, Andy Quewezance and Guy
Cote have 22 and · 18 minutes
respectively.
The Saskatchewan Indian Page 35

�Sports

Onion Lal~e tal~es robin,
wins cha~pionshi _p
Recently a three
team round robin tournament
, was held at Shellbrook to determine the Federation of Saska tchewan Indians provincial midget champions. The teams participating · were from Fort a la
Corne, Gordon's and Onion Lake.
The first game of the day was
between Gordons and Fort a la
Corne with the Gordon's team
emerging victorious with a score
of 17-9.
Top scorers of this game were
Mike McNabb of Gordons with
give goals and four assists for a
total of nine points and brother
Floyd McNabb had five goals and
three assists for a total of eight
points .
Shellbrook -

Page 36 The Saskatchewan Indian

The next game featured Fort a
for 18points in two games.
la Corne playing against Onion
Medals and trophies were preLake. Onioil' Lake won the game .
sented to the teams by Ray Ahenaby a score of 10-9. The top
kew, Director of the Sports and
scorer for Onion Lake during
Recreation Program with assisthis game was Ray MacDonald
4tnce from Milton Burns and
with four goals and three assists.
Russel Ahenakew.
Top scorer for Fort a la ·Corne
was Kevin Burns who had two
goals and four assists.
In the third and final game of
the day, Gordons played against
the Onion Lake team. The score
was Gordon's 21 and Onion Lake
Charlie -Severight from the Cote
4, with the Gordon's team declared the FSI Midget provincial ' Boxing Club came out the top
90 pound boxer in Saskatchewan
Indian Hockey champions for 1974.
at this year's Provincial Winter
The top sniper for the tournaGames · held at North Battleford.
ment was Floyd McNab who had
. He defeated veteran boxer Chesa total of 11 goals and 7 assists
ter Kinequan from ,Gordon's in
the ·-first draw. And· fot- the
Championship he ea .sily out pointed Jamie Finday of Saskatoon to
capture a gold,. medal for area
four. Area four is the M~lville
and Yorkton district.
·
Charlie impressed a . · lot of
boxing experts with the speed
and ag~lity of his hands and feet.
He accomplished these feats in
only_a short span of six months
of boxing in the newly formed
Cote Boxing Club.
Severight went into this provincial card ·with only four fights
with four vic.tories to his record.
He ·went in as an underdog and
surprised the other established
clubs with his one sided victories.
Charlie's four stablemates who
went to compete also came back
with medals. 63 pound Gerald
Straightnose captured a silver
medal in the Junior Featherweights. 69 pound Edward Badger
took a bronze medal in the Junior Lightweights while Lawrence
· Pelly at 74 pounds captured a
. silver in the Junior Light Welter
Weights.

Boxers tal{e -·
gallles llledals

March 1974

�Sports

Poorman heats eight others
to tak~eQuinton tournie
Quinton - Poorman Second Annual Hockey Tournam en t was
held at Quinton Arena , on March
3, 1974. Teams that par ticipated
were : Poorm an Chiefs , Gordon
Golden Hawk s; Regina Braves;
Standing Buffalo Souix Indians ;
Saskatoon F riendship
Centre;
Piapot Eag le s; Fort A La Corne
Raiders and the Sweet Grass
Aces.
In the first game , Poorman
Chiefs got the game by default.
This game was supposed to have
been played against
Regina
Brave s. Standing Buffalo Souix
Indians got a bye from Saskatoon
Friendship • Centre . Gordon Golden Hawk s played against Fort
A La Corne in which the Golden Hawks took the game by a
marg in of 11 to 3. The Piapot
Eagles got their game by de,fault from the Sweet Grass Aces.

In the semi-final Poorman Chiefs
upset the Souix Indians by a
score of 11 to 3. Then , the Golden Hawks swept over the Piapot Eagles with a score of 13 to

The duo of Malcolm Tootoosis
and Arsene Tootoo·sis, goalies
of the Poundmaker Sabres, were
pre_sented with the Onion Lake's
tourney top goalie award recently in Lloydminster by Robert Chief, right, chief of Onion
Lake. The duo had a goal
against average of 2.05 during
the tourney.

-donated by Roland Dustyhorn
Council, given to ~ ddy liitternose; The , Highes t Point So.crer
given to Lloyd McNabb of the
Golden Hawk s; The Best De- fenseman Troph y went to Edw in
Worm of Poorman Chiefs and
was donate d by the Roya l Bank
of Canada of Ra ymore , Sask. ,;
and last but not least , The Best
Goalie Trophy donated by Bernard Brockman of Quinton went
to George Peeq uaqua t of the
Poorman Chiefs .
Jerry Bear, Little Pine Bra- ·
ves, displaying his trophy won
as the tourney's most outstanding defenceman of ·the tourney.
Displaying grea_! abili ty as a
rearguard Jerry has won himself many awards at the various
puck tourney s.

1. The finai of the tournament
was played by the Poorman
Chiefs and The Gordon Golden
Hawks , which was tough sixty
minute game that the Poorman
Chiefs won by a score of 6 to 5.

Eug~ne Arcand (left) being congratulated by Steven Pooyak
(right) afte r winning the top
scorer title at the "Tomahockey Days" in Cutknife recently. Eugene had a grand total of
five goals and six assists going into the ·championship final.
March 1974

There were five trophies given
out which were donated by the
following people:
The Most
Valuable Player donated by Howard Dustyhorn and given to
Alvin Norton of the Poorman
Chiefs; The Most Gentlemanly
Player donated by Poorman Band

The Saskatchewan Indian Pal[e 37

�Sports

Enthusiastic crowd on hand
for · Badgerville carnival
A severe snow storm did not
chill the enthusiasm of the carnival
just
recently
at
Badgerville as events such as
. minor hockey, pancake eating
contest, log sawing, boxing and
the Cote Chiefs Junior "B"
first semi..:final playoff games
against Estevan carried through
quite successfully.
The male pancake ea ting championship went to Norman Stevenson while Harriet Quewezance
devoured her pancakes in victory to become _the women's
winner.
Linus Westburg was on hand
with his television camera to
take the action ·provided by boxers
from Regina, Gordon's and the
hosting Cote Club. Neilburg and
Saskatoon cancelled their trip
because of severe blizzards in
their areas.
Jess Br.indley at 57 pounds from
Gordon's whipped Trevor Acoose,
55 pounds lrorn Regina, in the
opening fight; 64 pound 'vernon
Whitehawk and 76 pound Dean
Severight ,won over their stable
mates, _ 62 pound Kenny Tourangeau and 78 pound Andy Quewe.zance respectively. These fighters belong to the Cote Club. ·
Lincoln Schultz from Regina, · a
50 pound fighting fury upset Cameron Bear from Gordon's. While
Terry Pelly at 60 pounds from
Cote out-pointed Terrance • Assiniboine a 61 pounder from
Gordon's. Gerry Straightnose Jr.
at 63 pounds best Provincial
champion Lincoln Schultz from
Regina. This was the upset of. the
day.
Tiger Acoose, a 67 pounder
from Regina edged out Ronnie
Whitehawk by · a close split decision. Ronnie, from Cote, weigh- _
ed in at 62 pounds.
I

Seventy-one pound Perry Cote
pounded out a victory in round
two over . 72 pound Darrin Richter
of Regina. The referee rescued
Mrray Poorman from further
punishment at the hands of 73
pound Alvin Cadotte from Cote.
Seventy pound Calvin Nakahoot
from Gordons edged outfNorman
Battling Whitehawk by a close
split decision.
Lawrence Pelly, ~ 75 pounder
from Cote, had the best showing
of the day over Vernon Nanapay
from Gordon's. It took Lawrence
30 seconds to dispose of his
opponent in the first round.
Philip Gambler, 93 pounds from
Gordon's outpointed tought Michael Bryant from Cote. · This
bout was a crowd pleaser.
Edward Badger has chalked up
victory number 5 suffered by 70
pound Vernon Worm from Gordon'~.
Char lie Severight a 00 pound
boxer from Cote outpointed Gil
Lavallee at 88 pounds from Regina. This is Charlie's fifth win
in five starts.
T,he highlight of the boxing
event was 105 pound Hilliard
Friday from the Gordon's Club
over 105 pound Russ Robillard
of Regina.
Hilliard provided a lot of class
and action as he out jabbed,
countered, hooked and maneuvered
Robilliard all over the ring. The
referee stepped in at one point
in the third round to give the
Regina fighter a mandatory eight
count. Just soon after this Hilliard moved in for the finishing
touch and was awarded the bout
by a technicial knockout.
After the boxing card the crowd
moved into the area . to watch
more . action in the semi-finals
of the South Eastern SaskatchewI

I

an Junior Hockey League between
the Cote Chiefs and Estevan
Bruins.
The home crowd ignited the
Chiefs to victory as Felix Musqua, the unsung hero who coaches
the Chiefs, played his cards to
near perfection. His "trumps"
were Charlie Cyr, Joey Cyr,
Andy Quewezance and Guy Cote.
The score ended 9 to 1 for the .
l:otp ChiPf s

TO OBTAIN
AN ANSWER
If you have a question or
problem a bout Provincial
Government · services or
programs, the staff of the
Provincial Inquiry Centre
will help you.
To call, toll-free, dial your
direct distance dialing
access code and then dial ·

800-667-8755
(For points without direct
distance dialing. call the
operator.)
The Centre is open from
8:30 a.m. to 8:00 p.m.
C.S.T. Monday-Friday.

PROVIN_CIAL
INQUIRY
CENTRE
LEGI S LATIVE

BUILDING

.
- REGINA

•

Page 38 The Saskatchewan

Indian

March 1974

�Sports

Native fighters dominate as
Regina hosts boxing tourney
by Ivan McNab

The 1974 Saskatchewan Amateur Boxing Championships were
held on Saturday, March 16 at
the exhibition auditorium in Regina. Approximately 80 boxers
from all over Saskatchewan took
part in the one day tournament.
On the evening card 38 boxers
competed for trophies and cham pionship titles.
In the first bout in the 55 pound
Novice class , Cameron Bear , of
the Gordon' s Boxing Club won a
unanimous decision ~ver Daryll
Acoose of the Regina Boxing
Club.
In the 60 pound Novice Class
Joseph Whitehawk of the Co~
Boxing Club won a unanimous
decision over club make Terry
Pelly .
In the 65 pound Novice class
Gerald · Straightnose of the Co~
Boxing Club won over Kelly Gambler of the Gordon's Boxing Club.
The referee stopped the fight in
the first round.
_In the 70 pound Novice class ,
Edward Badger of the Cote Boxing Club won a split decision over
Calvin Nokohoot of the Gordon
Boxing Club.
'
In the 75 pound Novice class
Charlie Severight of the Co~
Boxing Club won unanimously
over Gary Nanapay of the Gordon's Boxing Club.
In the 90 pound Novice class
Charlie Severight of the Co~
Boxing Club took a unanimous
decision over Jamie Fineday of
the Saskatoon Native Boxing Club.
In the 95 pound Novice Dale
Smith of the Saskatoon Native
Boxing Club won a unanimous
deci_sion over _Wade Gray of the
Regma Boxing Club.
·
Russell Robillard of the Regina Boxing Club won a unaniMarch 1974

mous decisi on over Raymond
Smith of the Saskatoon Native
Boxing Club in the 100 pound
Novice class.
In the 60 pound open class
championships , Jimmy Schultz
of the Regina Boxing Club took
a unanimous decision over Ringo
Assiniboine of the Gordon's Boxing Club.
70 pound open class Kevin Mayer of the Saskatoon Native Boxing Club defeated Terry Acoose
of the Regina Boxing Club. ·
In the 75 pound open class Dennis Kinequon of the Gordon Boxing Club won a unanimous decision over club mate Vernon
Nanapay .
85 pound open class Kelly Fulton of the Prince Albert Boxing
Club won unanimously over Vincent Starling of the Regina Boxing Club.
In the 100 pound open class David Acoose of the Regina Boxing
Club won a unanimous decision
over Beaver McNab of the Gordon' s Boxing Club.
In the 119 pound Bantam weight
·novice , Stanford Alexson of the
Gordon Boxing Club won a split
over Allred Brimard of the
Prince Albert Boxing Club.
In_the 125 pound feather .weight
Novice , Benny Fry of the Regina
Boxing Club defeated club mate
Bobby Enns . Referee stopped the
fight in the second round.
In the 105 pound open class
Hilliard Friday of the Gordon
Boxing Cluo won a spm uec1sion
over Parky Desjarlais of Regina
Boxing Club.
•In the 112 pound fly \"feight
open class Rick Smith of the
Saskatoon Native Boxing Club
bested Larry Hartenberger
of
the Soo Line Boxing Club of
Weybu.rn . The referee stopped

the · fight in the second round.
In the 119 pound bantam we\ght
open class Randy Smith of the
Saskatoon Native Boxing Club
won a split over Alan Desjarlais
of the Regina Boxing Club.
In the last bout of the evening,
Heavyweight Novice class, Mark
Paradyik of Cote Boxing Club
won over John Higgens of the
Regina Boxing Club. Referee also stopped this fight in the second round.
A trophy for the most outstanding boxer of the tournament was
awarded to David Acoose of the
Regina Boxing Club.
The Regina Boxing Club hosted
the one day tournament in an
effort to generate more interest
in amateur boxing in Saskatchewan and judging from spectator
attendance at both the afternoon
card and the -evening card I
would say they succeeded very
well in that respect.
Congratulations to all the winners and also to the Regina Boxing Club.

Boy killed

.Ill

dog attack
Split Lake Indian Reserve - Roy
Ho~ard Beardy, 5, of the Split
Indian Reserve near Thompson
Manitoba, died recently after h~
was atta~ked by· two dogs about
one ha)! mile from the reserve
where he_was playing with some
other children.
The dogs, which were later
killed by the ·RCMP, caught the
Beardy boy while the other
children ran for help. A band
councillor's
efforts
to chase
off the dogs proved meaningless.
The boy died about an hour later.
The Saskatchewan Indian Pa&amp;e 39

�Provincial
Librar
of Saskatchewan ~~~~
13 52 ilinnipeg St
REGINA, SASK.

S4R

CKRM
CJGX
CJV·

CK
CJ

m.

These Indian r~dio · programs are ' made possible by the
Federation of Saskatchewan Indians .
Page 40 The Saskatchewan Indian
(

.

March 1974

�</text>
                  </elementText>
                </elementTextContainer>
              </element>
            </elementContainer>
          </elementSet>
        </elementSetContainer>
      </file>
    </fileContainer>
    <collection collectionId="4">
      <elementSetContainer>
        <elementSet elementSetId="1">
          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="24254">
                  <text>Saskatchewan Indian Magazine </text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="49">
              <name>Subject</name>
              <description>The topic of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="24255">
                  <text>First Nations--Saskatchewan--Periodicals</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="39">
              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
              <elementTextContainer>
                <elementText elementTextId="24256">
                  <text>Federation of Saskatchewan Indian Nations</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="45">
              <name>Publisher</name>
              <description>An entity responsible for making the resource available</description>
              <elementTextContainer>
                <elementText elementTextId="24257">
                  <text>Federation of Saskatchewan Indian Nations</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="40">
              <name>Date</name>
              <description>A point or period of time associated with an event in the lifecycle of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="24258">
                  <text>1970/2011</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="47">
              <name>Rights</name>
              <description>Information about rights held in and over the resource</description>
              <elementTextContainer>
                <elementText elementTextId="24260">
                  <text>In Copyright</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="42">
              <name>Format</name>
              <description>The file format, physical medium, or dimensions of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="24261">
                  <text>PDF</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="44">
              <name>Language</name>
              <description>A language of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="24262">
                  <text>English</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="51">
              <name>Type</name>
              <description>The nature or genre of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="24263">
                  <text>Text</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="38">
              <name>Coverage</name>
              <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
              <elementTextContainer>
                <elementText elementTextId="24264">
                  <text>Saskatchewan</text>
                </elementText>
                <elementText elementTextId="42199">
                  <text>1970/2011</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="41213">
                  <text>The &lt;em&gt;Saskatchewan Indian&lt;/em&gt; was the official publication of the Federation of Saskatchewan Indian Nations and served as an effective communication vehicle for the First Nations in the province of Saskatchewan between 1970-2011. It provided coverage of people, issues and events both entertaining and informative throughout First Nation communities. The magazine was distributed to all First Nation communities in Saskatchewan and to all First Nation groups, organizations and institutions throughout the duration of its publication.</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="48">
              <name>Source</name>
              <description>A related resource from which the described resource is derived</description>
              <elementTextContainer>
                <elementText elementTextId="41214">
                  <text>Saskatchewan Indigenous Cultural Centre&lt;br /&gt;#305 - 2555 Grasswood Road East&lt;br /&gt;Saskatoon, Saskatchewan S7T-0K1&lt;br /&gt;&lt;br /&gt;Phone: (306) 244-1146&lt;br /&gt;Email: library.services@sicc.sk.ca&lt;br /&gt;Website: &lt;a href="https://www.sicc.sk.ca/" target="_blank" title="Saskatchewan Indigenous Cultural Centre" rel="noreferrer noopener"&gt;https://www.sicc.sk.ca/&lt;/a&gt;</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="37">
              <name>Contributor</name>
              <description>An entity responsible for making contributions to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="42212">
                  <text>Federation of Saskatchewan Indian Nations</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
        </elementSet>
      </elementSetContainer>
    </collection>
    <itemType itemTypeId="1">
      <name>Text</name>
      <description>A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.</description>
      <elementContainer>
        <element elementId="7">
          <name>Original Format</name>
          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
          <elementTextContainer>
            <elementText elementTextId="41358">
              <text>Magazine</text>
            </elementText>
          </elementTextContainer>
        </element>
      </elementContainer>
    </itemType>
    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="25215">
                <text>Saskatchewan Indian, vol. 4, no. 3 (March 1974)</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="25216">
                <text>First Nations--Saskatchewan--Periodicals&#13;
</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="25218">
                <text>Federation of Saskatchewan Indian Nations</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="25220">
                <text>Federation of Saskatchewan Indian Nations</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="25221">
                <text>1974-03</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="37">
            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="25222">
                <text>Scott, Richard</text>
              </elementText>
              <elementText elementTextId="41555">
                <text>Beatty, Joan</text>
              </elementText>
              <elementText elementTextId="45643">
                <text>Pinay, Donna</text>
              </elementText>
              <elementText elementTextId="45644">
                <text>Brass, Lloyd</text>
              </elementText>
              <elementText elementTextId="45645">
                <text>King, Archie</text>
              </elementText>
              <elementText elementTextId="45646">
                <text>Gambler, John</text>
              </elementText>
              <elementText elementTextId="45647">
                <text>Ursan, John</text>
              </elementText>
              <elementText elementTextId="45648">
                <text>Starr, Cliff</text>
              </elementText>
              <elementText elementTextId="45649">
                <text>Ballantyne, Lucy</text>
              </elementText>
              <elementText elementTextId="45650">
                <text>Rosenkianse, Irene</text>
              </elementText>
              <elementText elementTextId="45651">
                <text>Paul, Ralph</text>
              </elementText>
              <elementText elementTextId="45652">
                <text>Laswiss, C. C.</text>
              </elementText>
              <elementText elementTextId="45653">
                <text>Nixon, Carol</text>
              </elementText>
              <elementText elementTextId="45654">
                <text>Bear, G.</text>
              </elementText>
              <elementText elementTextId="45655">
                <text>McNab, Ivan</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="25223">
                <text>In Copyright</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="25226">
                <text>English</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="25227">
                <text>Text</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="38">
            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
            <elementTextContainer>
              <elementText elementTextId="25229">
                <text>Saskatchewan</text>
              </elementText>
              <elementText elementTextId="41556">
                <text>1974-03</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="56">
            <name>Table Of Contents</name>
            <description>A list of subunits of the resource.</description>
            <elementTextContainer>
              <elementText elementTextId="45656">
                <text>Letters to the editor&#13;
Editorial: Over abundance&#13;
Wuttunee captivates audience: Winston Wuttunee gives special concert for life skills students at Montreal Lake Reserve recently&#13;
Counsellor technicians win salary and expense demands&#13;
Athabasca fishermen meet in attempt to save plant&#13;
Sturgeon Lake's dream of new school to come true&#13;
New Centre for Drumheller&#13;
School committee conference held for P.A. district&#13;
James Bay workers riot&#13;
Fight for Indian Act: Protest Manitoba decision on estate administration&#13;
Northern notes / by Joan Beatty&#13;
Little Pine and Poundmaker hold informative workshop&#13;
Ken Williams&#13;
Indian affairs announces staff changes for area&#13;
Artifacts being returned here&#13;
Indian artist given degree&#13;
Peterson given appointment&#13;
Ramsey urges Indian voice&#13;
Treaty guide dies at 101&#13;
Plan international conference&#13;
PC's to endorse Indian rights&#13;
Bands to receive additional Family Health Aides&#13;
The funny side / by Archie King&#13;
Plane crashes&#13;
Briefly&#13;
Crowhead: A Chipewyan legend: A legendary hero of the Chipewyans uses his medicine to save the people of his village&#13;
Crowhead's revenge: Crowhead avenges his father's murder with the use of his medicine&#13;
Producing Moccassin Telegraph&#13;
A busy life for Indian lady: Joan Beatty writes of Deschambeault's "Nookum" who is loved and respected by all who know her&#13;
S.I.W.A. keeps McNab busy: From her office in Punnichy Mrs. Isabelle McNab directs the operations of the S.I.W.A.&#13;
4-H roundup / by Les Ferguson&#13;
Onyx film a disappointment: Story of Almighty Voice turned into just another good guy - bad guy Western / by Joan Beatty&#13;
Contributions to Indian life: Eleanor Brass describes some of the gifts nature has contributed to the Indian way of life&#13;
Personality&#13;
You and the law / by the Valley Legal Aid Clinic&#13;
Farm talk / by Art Irvin&#13;
Wrestling visits Cote arena: Lloyd Brass describes action as Stampede Wrestlers kick and stomp their way through Cote's first card&#13;
Sports commentary / by Lloyd Brass&#13;
Cote Chiefs at threshold of eastern championship&#13;
Onion Lake takes robin, wins championship&#13;
Boxers take game medals&#13;
Poorman beats eight others to take Quinton tournie&#13;
Enthusiastic crowd on hand for Badgerville carnival&#13;
Native fighters dominate as Regina hosts boxing tourney / by Ivan McNab&#13;
Boy killed in dog attack.</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
    <tagContainer>
      <tag tagId="119">
        <name>Cote First Nation</name>
      </tag>
      <tag tagId="154">
        <name>Dene stories</name>
      </tag>
      <tag tagId="113">
        <name>Kawacatoose First Nation</name>
      </tag>
      <tag tagId="127">
        <name>Little Pine First Nation</name>
      </tag>
      <tag tagId="26">
        <name>Montreal Lake Cree Nation</name>
      </tag>
      <tag tagId="25">
        <name>Onion Lake Cree Nation</name>
      </tag>
      <tag tagId="9">
        <name>Poundmaker Cree Nation</name>
      </tag>
      <tag tagId="18">
        <name>Saskatchewan Indian Women's Association</name>
      </tag>
      <tag tagId="149">
        <name>Sturgeon Lake First Nation</name>
      </tag>
    </tagContainer>
  </item>
  <item itemId="695" public="1" featured="0">
    <collection collectionId="1">
      <elementSetContainer>
        <elementSet elementSetId="1">
          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="1">
                  <text>Oral History </text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="16604">
                  <text>Saskatchewan First Nation's oral history </text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="39">
              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
              <elementTextContainer>
                <elementText elementTextId="16605">
                  <text>Saskatchewan Indigenous Cultural Centre</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="48">
              <name>Source</name>
              <description>A related resource from which the described resource is derived</description>
              <elementTextContainer>
                <elementText elementTextId="16606">
                  <text>Saskatchewan Indigenous Cultural Centre&#13;
#305 - 2555 Grasswood Road East&#13;
Saskatoon, Saskatchewan S7T-0K1&#13;
&#13;
Phone: (306) 244-1146&#13;
Email: library.services@sicc.sk.ca&#13;
Website: https://www.sicc.sk.ca/</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="45">
              <name>Publisher</name>
              <description>An entity responsible for making the resource available</description>
              <elementTextContainer>
                <elementText elementTextId="16607">
                  <text>Saskatchewan Indigenous Cultural Centre</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="40">
              <name>Date</name>
              <description>A point or period of time associated with an event in the lifecycle of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="16608">
                  <text>1972/2007 </text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="47">
              <name>Rights</name>
              <description>Information about rights held in and over the resource</description>
              <elementTextContainer>
                <elementText elementTextId="16610">
                  <text>In Copyright</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="51">
              <name>Type</name>
              <description>The nature or genre of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="16614">
                  <text>Oral History</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="38">
              <name>Coverage</name>
              <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
              <elementTextContainer>
                <elementText elementTextId="16616">
                  <text>Saskatchewan</text>
                </elementText>
                <elementText elementTextId="42499">
                  <text>1972/2007</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="44">
              <name>Language</name>
              <description>A language of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="41380">
                  <text>English</text>
                </elementText>
                <elementText elementTextId="41381">
                  <text>Plains Cree</text>
                </elementText>
                <elementText elementTextId="41382">
                  <text>Swampy Cree</text>
                </elementText>
                <elementText elementTextId="41383">
                  <text>Woodland Cree</text>
                </elementText>
                <elementText elementTextId="41384">
                  <text>Saulteaux</text>
                </elementText>
                <elementText elementTextId="41385">
                  <text>Dene</text>
                </elementText>
                <elementText elementTextId="41386">
                  <text>Dakota</text>
                </elementText>
                <elementText elementTextId="41387">
                  <text>Nakota</text>
                </elementText>
                <elementText elementTextId="41388">
                  <text>Lakota</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="42">
              <name>Format</name>
              <description>The file format, physical medium, or dimensions of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="41389">
                  <text>audio/mpeg</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="37">
              <name>Contributor</name>
              <description>An entity responsible for making contributions to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="42862">
                  <text>Saskatchewan Indigenous Cultural Centre</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
        </elementSet>
      </elementSetContainer>
    </collection>
    <itemType itemTypeId="4">
      <name>Oral History</name>
      <description>A resource containing historical information obtained in interviews with persons having firsthand knowledge.</description>
      <elementContainer>
        <element elementId="3">
          <name>Interviewee</name>
          <description>The person(s) being interviewed</description>
          <elementTextContainer>
            <elementText elementTextId="42960">
              <text>Voices of: Senator William Joseph, Alex Kennedy, Francis Harper, Onion Lake, Joe Dreaver, Mistawasis, Rosie Bird, Montreal Lake, Roy Muskwa, Peter Gardipy, Beardys, John Tootoosis, Poundmaker. </text>
            </elementText>
          </elementTextContainer>
        </element>
      </elementContainer>
    </itemType>
    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="8299">
                <text>Sask. Indian Elders Conference Oct. 4/73 Tape 8 [Audio]</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="8301">
                <text>Meeting open for concerns: (housing, water, etc.) Francis Harper, Onion Lake, Rosie Bird, Montreal Lake, Joe Dreaver, Mistawasis. Roy Musqua, (Saulteaux) Cree translation on the tapes. </text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="8305">
                <text>1973-10-04 </text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="37">
            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="8306">
                <text>Joseph, William</text>
              </elementText>
              <elementText elementTextId="42953">
                <text>Kennedy, Alex</text>
              </elementText>
              <elementText elementTextId="42954">
                <text>Harper, Francis</text>
              </elementText>
              <elementText elementTextId="42955">
                <text>Dreaver, Joe</text>
              </elementText>
              <elementText elementTextId="42956">
                <text>Bird, Rosie</text>
              </elementText>
              <elementText elementTextId="42957">
                <text>Musqua, Roy</text>
              </elementText>
              <elementText elementTextId="42958">
                <text>Gardipy, Peter</text>
              </elementText>
              <elementText elementTextId="42959">
                <text>Tootoosis, John</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="8309">
                <text>audio/mpeg</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="8311">
                <text>Oral History</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
            <elementTextContainer>
              <elementText elementTextId="8312">
                <text>00563 </text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="38">
            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
            <elementTextContainer>
              <elementText elementTextId="45533">
                <text>Onion Lake Cree Nation</text>
              </elementText>
              <elementText elementTextId="45534">
                <text>Montreal Lake Cree Nation</text>
              </elementText>
              <elementText elementTextId="45535">
                <text>Mistawasis Nêhiyawak</text>
              </elementText>
              <elementText elementTextId="45536">
                <text>Beardy's and Okemasis Cree Nation</text>
              </elementText>
              <elementText elementTextId="45537">
                <text>Poundmaker Cree Nation</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
    <tagContainer>
      <tag tagId="151">
        <name>Beardy's and Okemasis Cree Nation</name>
      </tag>
      <tag tagId="109">
        <name>Mistawasis Nêhiyawak</name>
      </tag>
      <tag tagId="26">
        <name>Montreal Lake Cree Nation</name>
      </tag>
      <tag tagId="25">
        <name>Onion Lake Cree Nation</name>
      </tag>
      <tag tagId="9">
        <name>Poundmaker Cree Nation</name>
      </tag>
    </tagContainer>
  </item>
  <item itemId="188" public="1" featured="0">
    <collection collectionId="1">
      <elementSetContainer>
        <elementSet elementSetId="1">
          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="1">
                  <text>Oral History </text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="16604">
                  <text>Saskatchewan First Nation's oral history </text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="39">
              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
              <elementTextContainer>
                <elementText elementTextId="16605">
                  <text>Saskatchewan Indigenous Cultural Centre</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="48">
              <name>Source</name>
              <description>A related resource from which the described resource is derived</description>
              <elementTextContainer>
                <elementText elementTextId="16606">
                  <text>Saskatchewan Indigenous Cultural Centre&#13;
#305 - 2555 Grasswood Road East&#13;
Saskatoon, Saskatchewan S7T-0K1&#13;
&#13;
Phone: (306) 244-1146&#13;
Email: library.services@sicc.sk.ca&#13;
Website: https://www.sicc.sk.ca/</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="45">
              <name>Publisher</name>
              <description>An entity responsible for making the resource available</description>
              <elementTextContainer>
                <elementText elementTextId="16607">
                  <text>Saskatchewan Indigenous Cultural Centre</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="40">
              <name>Date</name>
              <description>A point or period of time associated with an event in the lifecycle of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="16608">
                  <text>1972/2007 </text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="47">
              <name>Rights</name>
              <description>Information about rights held in and over the resource</description>
              <elementTextContainer>
                <elementText elementTextId="16610">
                  <text>In Copyright</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="51">
              <name>Type</name>
              <description>The nature or genre of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="16614">
                  <text>Oral History</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="38">
              <name>Coverage</name>
              <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
              <elementTextContainer>
                <elementText elementTextId="16616">
                  <text>Saskatchewan</text>
                </elementText>
                <elementText elementTextId="42499">
                  <text>1972/2007</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="44">
              <name>Language</name>
              <description>A language of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="41380">
                  <text>English</text>
                </elementText>
                <elementText elementTextId="41381">
                  <text>Plains Cree</text>
                </elementText>
                <elementText elementTextId="41382">
                  <text>Swampy Cree</text>
                </elementText>
                <elementText elementTextId="41383">
                  <text>Woodland Cree</text>
                </elementText>
                <elementText elementTextId="41384">
                  <text>Saulteaux</text>
                </elementText>
                <elementText elementTextId="41385">
                  <text>Dene</text>
                </elementText>
                <elementText elementTextId="41386">
                  <text>Dakota</text>
                </elementText>
                <elementText elementTextId="41387">
                  <text>Nakota</text>
                </elementText>
                <elementText elementTextId="41388">
                  <text>Lakota</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="42">
              <name>Format</name>
              <description>The file format, physical medium, or dimensions of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="41389">
                  <text>audio/mpeg</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="37">
              <name>Contributor</name>
              <description>An entity responsible for making contributions to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="42862">
                  <text>Saskatchewan Indigenous Cultural Centre</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
        </elementSet>
      </elementSetContainer>
    </collection>
    <itemType itemTypeId="4">
      <name>Oral History</name>
      <description>A resource containing historical information obtained in interviews with persons having firsthand knowledge.</description>
      <elementContainer>
        <element elementId="3">
          <name>Interviewee</name>
          <description>The person(s) being interviewed</description>
          <elementTextContainer>
            <elementText elementTextId="43568">
              <text>Voices of: Jim Canipotato, Onion Lake, Joe Bearboy, Tom Sapp, Red Pheasant, Ed Fox, Sweetgrass, Alex Bonaise, Little Pine, Fred Yayakekoot, Saskatoon, Ernest Tootoosis, Poundmaker. </text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="16">
          <name>Time Summary</name>
          <description>A summary of an interview given for different time stamps throughout the interview</description>
          <elementTextContainer>
            <elementText elementTextId="45230">
              <text>Indian Spirituality, (00:00-14:00) Survival in early days, (14:00-25:00) Cree conversation, (25;00-35:00) Elder teaching on first contact, (35:00-53:00) Short cree stories, (53:00-01:02) Elder teachings, (01:02-01:11) Following the traditional ways, (01:11-01:31) Planning the Creation story, (01:31-01:55) Ceremonies. (01:55-02: 01) Elder teachings on alcohol, (02:01-02:09) Story: Visions, (02:09-02:14) Life of "Wesakecak" (02:14-02:50) "Memekwasiwak" little people, (02:50-03:20) Ceremonies, (03:20-03:#). </text>
            </elementText>
          </elementTextContainer>
        </element>
      </elementContainer>
    </itemType>
    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2470">
                <text>Elders Workshop [Audio]</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2476">
                <text>1970-10-28</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="37">
            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2477">
                <text>Kâ-Nîpitêhtêw, Jim</text>
              </elementText>
              <elementText elementTextId="43557">
                <text>Bearboy, Joe</text>
              </elementText>
              <elementText elementTextId="43558">
                <text>Sapp, Tom</text>
              </elementText>
              <elementText elementTextId="43559">
                <text>Fox, Ed</text>
              </elementText>
              <elementText elementTextId="43560">
                <text>Bonaise, Alex</text>
              </elementText>
              <elementText elementTextId="43561">
                <text>Yayakekoot, Fred</text>
              </elementText>
              <elementText elementTextId="43562">
                <text>Tootoosis, Ernest</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="46">
            <name>Relation</name>
            <description>A related resource</description>
            <elementTextContainer>
              <elementText elementTextId="2479">
                <text>Other last names for Jim Kâ-Nîpitêhtêw: Canipotato, Cannipotato, Cannapatato, Canipatato</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2480">
                <text>audio/mpeg</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2482">
                <text>Oral History</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
            <elementTextContainer>
              <elementText elementTextId="2483">
                <text>00221 </text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="38">
            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
            <elementTextContainer>
              <elementText elementTextId="2484">
                <text>Onion Lake Cree Nation</text>
              </elementText>
              <elementText elementTextId="43563">
                <text>Red Pheasant Cree Nation</text>
              </elementText>
              <elementText elementTextId="43564">
                <text>Sweetgrass First Nation</text>
              </elementText>
              <elementText elementTextId="43565">
                <text>Little Pine First Nation</text>
              </elementText>
              <elementText elementTextId="43566">
                <text>Saskatoon (Sask.)</text>
              </elementText>
              <elementText elementTextId="43567">
                <text>Poundmaker Cree Nation</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
    <tagContainer>
      <tag tagId="106">
        <name>Cree stories</name>
      </tag>
      <tag tagId="132">
        <name>Elder teachings</name>
      </tag>
      <tag tagId="127">
        <name>Little Pine First Nation</name>
      </tag>
      <tag tagId="25">
        <name>Onion Lake Cree Nation</name>
      </tag>
      <tag tagId="9">
        <name>Poundmaker Cree Nation</name>
      </tag>
      <tag tagId="135">
        <name>Red Pheasant Cree Nation</name>
      </tag>
      <tag tagId="134">
        <name>Spirituality</name>
      </tag>
      <tag tagId="125">
        <name>Sweetgrass First Nation</name>
      </tag>
      <tag tagId="118">
        <name>Wisahkecahk</name>
      </tag>
    </tagContainer>
  </item>
</itemContainer>
